Islam Hinduism : Belief

Predestination and Sufferings of Mankind | मानव जाति का संकल्प और दुःख

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By: Dr. Muzammil H. Siddiqi</span></span><br />
Indeed Allah is All-Powerful and He is Able to do all things. The 
Glorious Qur’an has mentioned this hundreds of times. It is also 
mentioned in the Glorious Qur’an that Allah is the Creator and He is the
 Best Creator.</h4>
<h4 style="text-align: left;">
<b><b>Glory be to Allah, the best Creator.</b></b> (Al-Mu’minun 23: 14)<br />
But then the question comes, “Why do pain and sufferings exist in the 
world?” We find sickness, old age and death. We see things that are 
ugly, people who are insane and foolish. There are storms, earthquakes, 
floods, draught and famine. We also see people commit sins, show 
disloyalty, unfaithfulness, greed and insincerity. We see people commit 
rapes, murders; they fight and make wars. We know all these and many 
more problems. There are evils caused by human beings and there are 
natural disasters. There are suffering for individuals and there are 
those that involve a large number of people.</h4>
<h4 style="text-align: left;">
But we also know that this is not the whole story. Besides all these 
negative things, we also see beauty, health, prosperity, life, birth, 
wisdom, intelligence, growth and progress. We also see goodness among 
people, faith, sincerity, charity, love and the spirit of sacrifice. We 
also see a lot of virtue and piety. It is wrong to see one side of the 
coin and not to see the other side. Any philosophy that concentrates on 
one aspect of the creation and denies or ignores the other side is 
partially true, and partial truths are no truth at all.<br />
It is also the fact that the element of good is more in the creation 
than the element of evil. We all see that there are more people who are 
healthy than those who are sick. There are more that eat well than those
 who starve. There is more that lead decent life than those who commit 
crimes. Goodness is the rule and evil is the exception. Virtue is the 
norm and sin is the aberration. Generally, trees bear fruits, the 
flowers bloom, the winds move smoothly.<br />
But then the question is, “Why does Allah allow these exceptions to the rules?”<br />
Let us ask this question to understand Allah’s Norms in His creation. 
The Glorious Qur’an tells us that good, evil and whatever happens in 
this world happens by Allah’s Will. Only Allah knows fully His Will. We,
 as finite beings, cannot grasp fully His Infinite Will and Wisdom. He 
runs His universe the way He deems fit. The Glorious Qur’an tells us 
that Allah is Wise and everything that Allah does is right, just, good 
and fair. We must submit and surrender to His Will. The Glorious Qur’an 
has not given us all the details about Allah’s Will, but it has 
enlightened us with the guidance that is useful and sufficient for us. 
There are several points that we should keep in our mind to understand 
this issue:<br />
<span style="color: teal;"><b>First</b>:</span> Allah did not make 
this world a permanent world. This is a temporary world and everything 
here has a time limit. When its times come it will die, come to an end 
and finish. Neither the good things of this world are forever, nor are 
the bad things eternal. We are here for a short time and we are being 
tested. Those who will pass this test will find an eternal world that is
 perfect and permanent. Those who will fail this test shall see the evil
 consequences of their sins and corruption.<br />
<span style="color: teal;"><b>second</b>:</span> Allah has placed a 
physical law and a moral law in this universe. Allah allows suffering to
 occur when one or more of these laws are broken. The physical law is 
based on cause and effect. Sickness comes if one does not take care of 
one’s health or is exposed to infections. A car accident occurs when one
 is not alert, or drives in a careless manner, or if the cars are not 
checked, roads and freeways are not made and kept in right shape, or the
 traffic laws are not right or not properly enforced. Study of causes 
and effects is very important to facilitate safeguards. We should keep 
in mind that Allah often saves us and He does not let us suffer from any
 negligence. Many times it happens that we are not careful and still we 
reach safely to our destinations. The way people drive in some cities, 
it is a miracle that more accidents do not happen and more people do not
 suffer. Almighty Allah says:<br />
<b><b>(Allah) the Most Gracious! It is He Who has taught the 
Qur’an. He has created man: He has taught him speech (and Intelligence).
 The sun and the moon follow courses (exactly) computed; and the herbs 
and the trees both (alike) bow in adoration. And the Firmament has He 
raised high, and He has set up the Balance (of Justice), in order that 
you may not transgress (due) balance. So establish weight with justice 
and fall not short in the balance. It is He Who has spread out the earth
 for (His) creatures.</b></b> (Ar-Rahman 55:1-10)</h4>
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The way we exceed the measures set by Allah and violate His Laws of 
cause and effect is incredible. It is really the mercy of Allah that we 
are saved. Strictly speaking, the question should not be why does Allah 
allow suffering, but how much Allah protects us and saves us all the 
time in spite of our violations and negligence.</h4>
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The Glorious Qur’an says:</h4>
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<b><b>If Allah were to punish people according to what they 
deserve, He would not leave on the back of the (earth) a single living 
creature: but He gives them respite for a stated Term: when their Term 
expires, verily Allah has in His sight all His servants.</b></b>  (Fatir 35:45)<br />
But sometimes Allah does punish people because of their violations of 
His Laws, whether they are physical or moral. The Glorious Qur’an tells 
us that many nations and communities were destroyed because of their 
sinful lifestyles:</h4>
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<b><b>If they treat thy (mission) as false, so did the Peoples 
before them (with their Prophets), the People of Noah, and Ad and 
Thamud. Those of Abraham and Lut; and the Companions of the Madyan 
people; and Moses was rejected (in the same way). But I granted respite 
to the Unbelievers, and (only) after that did I punish them: but how 
(terrible) was My rejection (of them)! How many populations have We 
destroyed, which were given to wrong-doing! They tumbled down on their 
roofs. And how many wells are lying idle and neglected, and castles 
lofty and well-built?</b></b> (Al-Hajj 22: 42-45)</h4>
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<span style="color: teal;"><b>Third:</b></span> Suffering can also
 be a test and trial for some people. Allah allows some people to suffer
 in order to test their patience and steadfastness. Even Allah’s 
Prophets and Messengers were made to suffer. Prophet Ayyub (Job) (peace 
be upon him) is mentioned in the Glorious Qur’an as a Prophet who was 
very patient. Good people sometimes suffer but their sufferings heal 
others and bring goodness to their communities. People learn lessons 
from their good examples. Martyrs die for their faith, soldiers give 
their lives for their nations and this brings liberation and freedom for
 their people.</h4>
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<span style="color: teal;"><b>Fourth</b>:</span> Allah sometimes 
allows some people to suffer to test others, how they react to them. 
When you see a person who is sick, poor and needy, then you are tested 
by Allah. Allah is there with that suffering person to test your charity
 and your faith. In a Hadith Qudsi (Divine Hadith) the Prophet (peace be
 upon him) said:</h4>
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<b>“Allah will say on the Day of Judgment, ‘O son of Adam, I was sick
 and you did not visit Me.’ He will say, ‘O my Lord! How could I visit 
You, when you are the Lord of the Worlds.’ Allah will say, ‘Did you not 
know that My servant so-and-so was sick and you did not visit him? Did 
you not know that if you had visited him, you would have found Me 
there?’ Allah will say, ‘O son of Adam! I asked you for food and you fed
 Me not.’ He shall say, ‘O my Lord! How could I feed you and you are the
 Lord of the Worlds?’ And Allah will say, ‘Did you not know that My 
servant so-and-so was in need of food and you did not feed him? Did you 
not know that if you had fed him, you would have found that to have been
 for Me?’ ‘O son of Adam, I asked you for water and you did not give Me 
to drink.’ The man shall say, ‘O my Lord! how could I give You water, 
when You are the Lord of the Worlds?’ Allah will say, ‘My servant 
so-and-so asked you for water and you did not give him to drink water. 
Did you not know that if you had given him to drink, you would have 
found that to have been for Me.’”</b> (Muslim, Hadith no. 4661).</h4>
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So to summarize, we can say that sufferings occur to teach us that we
 must adhere to Allah’s natural and moral laws. It is sometimes to 
punish those who violate Allah’s natural or moral Laws. It is to test 
our faith in Allah and to test our commitment to human values and 
charity. Whenever we encounter suffering we should ask ourselves, “Have 
we broken any law of Allah?” Let us study the cause of the problem and 
use the corrective methods. “Could it be a punishment?” Let us repent 
and ask forgiveness and reform our ways. “Could it be a test and trial 
for us?” Let us work hard to pass this test.<br />
Believers face the sufferings with prayers, repentance and good deeds. 
The non-believers face the sufferings with doubts and confusions. They 
blame Allah or make arguments against Him.</h4>
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May Allah keep us on the right path, A’meen!</h4>
_____________________<br />
Source: <a href="http://www.islamicity.com/">www.islamicity.com</a> with modifications<br />
<h4 style="text-align: left;">
.<span class="" id="result_box" lang="hi" tabindex="-1"><span title="By: Dr.">द्वारा: डॉ। </span><span title="Muzammil H. Siddiqi
">मुज़म्मिल एच। सिद्दीकी</span><span title="Indeed Allah is All-Powerful and He is Able to do all things.">वास्तव में अल्लाह सर्वशक्तिमान है और वह सब कुछ करने में सक्षम है। </span><span title="The Glorious Qur’an has mentioned this hundreds of times.">शानदार कुरान ने इस सैकड़ों बार उल्लेख किया है </span><span title="It is also mentioned in the Glorious Qur’an that Allah is the Creator and He is the Best Creator.
">यह शानदार कुरान में भी उल्लेख किया गया है कि अल्लाह सृष्टिकर्ता है और वह सर्वश्रेष्ठ निर्माता है।</span><span title="Glory be to Allah, the best Creator.">महिमा अल्लाह के लिए, सबसे अच्छा निर्माता है। </span><span title="(Al-Mu’minun 23: 14)
">(अल- Mu'minun 23: 14)</span><span title="But then the question comes, “Why do pain and sufferings exist in the world?” We find sickness, old age and death.">लेकिन फिर सवाल आता है, "क्यों दर्द करते हैं और कष्टों दुनिया में मौजूद?" हम बीमारी, बुढ़ापे और मृत्यु पाते हैं। </span><span title="We see things that are ugly, people who are insane and foolish.">हम चीजें जो बदसूरत हैं, वे लोग जो पागल और मूर्ख हैं </span><span title="There are storms, earthquakes, floods, draught and famine.">तूफान, भूकंप, बाढ़, सूखा और अकाल हैं </span><span title="We also see people commit sins, show disloyalty, unfaithfulness, greed and insincerity.">हम यह भी देखते हैं कि लोग पाप करते हैं, बेवफ़ाई, विश्वासघात, लालच और निडरता दिखाते हैं। </span><span title="We see people commit rapes, murders;">हम लोगों को रॉकेट, हत्याओं को देखते हैं; </span><span title="they fight and make wars.">वे युद्ध करते हैं और युद्ध करते हैं </span><span title="We know all these and many more problems.">हम इन सभी और कई समस्याओं को जानते हैं। </span><span title="There are evils caused by human beings and there are natural disasters.">मनुष्य की वजह से बुराई होती है और प्राकृतिक आपदाएं होती हैं </span><span title="There are suffering for individuals and there are those that involve a large number of people.
">व्यक्तियों के लिए पीड़ित हैं और वहां ऐसे लोग हैं जो बड़ी संख्या में लोगों को शामिल करते हैं</span><span title="But we also know that this is not the whole story.">लेकिन हम यह भी जानते हैं कि यह पूरी कहानी नहीं है </span><span title="Besides all these negative things, we also see beauty, health, prosperity, life, birth, wisdom, intelligence, growth and progress.">इन सभी नकारात्मक बातें इसके अलावा, हम भी सुंदरता, स्वास्थ्य, समृद्धि, जीवन, जन्म, ज्ञान, बुद्धि, विकास और प्रगति देखें। </span><span title="We also see goodness among people, faith, sincerity, charity, love and the spirit of sacrifice.">हम लोगों, विश्वास, ईमानदारी, दान, प्रेम और बलिदान की भावना के साथ अच्छेता भी देखते हैं। </span><span title="We also see a lot of virtue and piety.">हम बहुत मेरिट और धर्मनिष्ठा देखते हैं </span><span title="It is wrong to see one side of the coin and not to see the other side.">सिक्का के एक तरफ देखना गलत है और दूसरे पक्ष को देखने के लिए नहीं। </span><span title="Any philosophy that concentrates on one aspect of the creation and denies or ignores the other side is partially true, and partial truths are no truth at all.
">किसी भी दर्शन है कि निर्माण के एक पहलू पर केंद्रित है और इनकार करते 
हैं या दूसरे पक्ष पर ध्यान नहीं देता आंशिक रूप से सच है, और आंशिक सत्य 
सभी में कोई सच्चाई नहीं है।</span><span title="It is also the fact that the element of good is more in the creation than the element of evil.">यह भी तथ्य यह है कि बुराई के तत्व की तुलना में सृष्टि में अच्छे का तत्व अधिक है। </span><span title="We all see that there are more people who are healthy than those who are sick.">हम सब यह देखते हैं कि बीमार होने वालों के मुकाबले अधिक लोग स्वस्थ हैं। </span><span title="There are more that eat well than those who starve.">ऐसे लोग हैं जो भूखे लोगों से बेहतर खाते हैं </span><span title="There is more that lead decent life than those who commit crimes.">अपराधों की तुलना में उन लोगों की तुलना में बेहतर जीवन जीता है। </span><span title="Goodness is the rule and evil is the exception.">भलाई का नियम है और बुराई अपवाद है। </span><span title="Virtue is the norm and sin is the aberration.">सदाचार आदर्श है और पाप विपथन है </span><span title="Generally, trees bear fruits, the flowers bloom, the winds move smoothly.
">आम तौर पर, पेड़ों के फल उगते हैं, फूल फूलते हैं, हवा आसानी से चलती हैं।</span><span title="But then the question is, “Why does Allah allow these exceptions to the rules?”
">लेकिन तब सवाल यह है, "अल्लाह नियमों के लिए ये अपवाद क्यों करता है?"</span><span title="Let us ask this question to understand Allah’s Norms in His creation.">आइए हम इस प्रश्न को उसके सृजन में अल्लाह के नियमों को समझने के लिए पूछें। </span><span title="The Glorious Qur’an tells us that good, evil and whatever happens in this world happens by Allah’s Will.">शानदार कुरान हमें बताता है कि अच्छा, बुराई और जो भी इस दुनिया में होता है वह अल्लाह की इच्छा से होता है। </span><span title="Only Allah knows fully His Will.">केवल अल्लाह ही उसकी इच्छा पूरी तरह जानता है </span><span title="We, as finite beings, cannot grasp fully His Infinite Will and Wisdom.">हम, परिमित प्राणियों के रूप में, पूरी तरह से उनकी अनंत इच्छा और बुद्धि को समझ नहीं सकते हैं। </span><span title="He runs His universe the way He deems fit.">वह अपने ब्रह्मांड को जिस तरह से फिट समझता है वह चलाता है </span><span title="The Glorious Qur’an tells us that Allah is Wise and everything that Allah does is right, just, good and fair.">शानदार कुरान हमें बताता है कि अल्लाह बुद्धिमान है और जो कुछ भी अल्लाह करता है वह सही है, बस, अच्छा और निष्पक्ष है। </span><span title="We must submit and surrender to His Will.">हमें अपनी इच्छा को प्रस्तुत करना और आत्मसमर्पण करना चाहिए </span><span title="The Glorious Qur’an has not given us all the details about Allah’s Will, but it has enlightened us with the guidance that is useful and sufficient for us.">शानदार
 कुरान हमें अल्लाह के विल बारे में सभी विवरण नहीं दिया है, लेकिन यह 
मार्गदर्शन को उपयोगी और हमारे लिए पर्याप्त है के साथ हमें प्रबुद्ध गया 
है। </span><span title="There are several points that we should keep in our mind to understand this issue:
">इस मुद्दे को समझने के लिए हमें कई बिंदुओं पर ध्यान देना चाहिए:</span><span title="First: Allah did not make this world a permanent world.">सबसे पहले: अल्लाह ने इस दुनिया को एक स्थायी दुनिया नहीं बनाया। </span><span title="This is a temporary world and everything here has a time limit.">यह एक अस्थायी दुनिया है और यहां पर सब कुछ समय सीमा है। </span><span title="When its times come it will die, come to an end and finish.">जब उसके समय आएंगे तो वह मर जाएगा, अंत में आकर खत्म होगा </span><span title="Neither the good things of this world are forever, nor are the bad things eternal.">न तो इस दुनिया की अच्छी चीजें हैं, न ही अनन्त बुरी चीजें हैं। </span><span title="We are here for a short time and we are being tested.">हम यहाँ थोड़े समय के लिए हैं और हमें परीक्षण किया जा रहा है। </span><span title="Those who will pass this test will find an eternal world that is perfect and permanent.">जो लोग इस परीक्षा को पार करेंगे वे एक अनन्त संसार पाएंगे जो संपूर्ण और स्थायी है। </span><span title="Those who will fail this test shall see the evil consequences of their sins and corruption.
">जो लोग इस परीक्षा में विफल होंगे वे अपने पापों और भ्रष्टाचार के बुरे परिणाम देखेंगे।</span><span title="second: Allah has placed a physical law and a moral law in this universe.">दूसरा: इस ब्रह्मांड में अल्लाह ने एक भौतिक कानून और एक नैतिक कानून रखा है </span><span title="Allah allows suffering to occur when one or more of these laws are broken.">अल्लाह तब से पीड़ित होने की अनुमति देता है जब इनमें से एक या अधिक कानून तोड़े जाते हैं। </span><span title="The physical law is based on cause and effect.">भौतिक कानून कारण और प्रभाव पर आधारित है। </span><span title="Sickness comes if one does not take care of one’s health or is exposed to infections.">बीमारी तब होती है जब कोई व्यक्ति किसी के स्वास्थ्य की देखभाल नहीं करता है या संक्रमण के संपर्क में है। </span><span title="A car accident occurs when one is not alert, or drives in a careless manner, or if the cars are not checked, roads and freeways are not made and kept in right shape, or the traffic laws are not right or not properly enforced.">एक
 कार दुर्घटना तब होता है जब एक चेतावनी नहीं है, या एक लापरवाह ढंग से 
ड्राइव, या यदि कारों की जाँच नहीं कर रहे हैं, सड़कों और मुक्त मार्ग बना 
रहे हैं नहीं और सही हालत में रखा, या यातायात कानूनों सही है या नहीं ठीक 
से लागू नहीं कर रहे हैं। </span><span title="Study of causes and effects is very important to facilitate safeguards.">सुरक्षा उपायों की सुविधा के लिए कारणों और प्रभावों का अध्ययन बहुत महत्वपूर्ण है </span><span title="We should keep in mind that Allah often saves us and He does not let us suffer from any negligence.">हमें ध्यान रखना चाहिए कि अल्लाह अक्सर हमें बचाता है और वह हमें किसी लापरवाही से पीड़ित नहीं होने देता। </span><span title="Many times it happens that we are not careful and still we reach safely to our destinations.">कई बार ऐसा होता है कि हम सावधान नहीं हैं और फिर भी हम अपने गंतव्यों तक सुरक्षित रूप से पहुंचते हैं। </span><span title="The way people drive in some cities, it is a miracle that more accidents do not happen and more people do not suffer.">जिस तरह से लोग कुछ शहरों में ड्राइव, यह एक चमत्कार है कि अधिक दुर्घटनाओं नहीं होता है से अधिक लोगों को भुगतना नहीं है। </span><span title="Almighty Allah says:
">सर्वशक्तिमान अल्लाह कहते हैं:</span><span title="(Allah) the Most Gracious!">(अल्लाह) सबसे दयालु! </span><span title="It is He Who has taught the Qur’an.">यह वह है जिसने कुरान को सिखाया है। </span><span title="He has created man: He has taught him speech (and Intelligence).">उन्होंने मनुष्य को बनाया है: उसने उसे भाषण (और खुफिया) सिखाया है </span><span title="The sun and the moon follow courses (exactly) computed;">सूरज और चाँद के पाठ्यक्रमों का (वास्तव में) गणना; </span><span title="and the herbs and the trees both (alike) bow in adoration.">और जड़ी बूटियों और पेड़ों दोनों (समान) आराधना में धनुष </span><span title="And the Firmament has He raised high, and He has set up the Balance (of Justice), in order that you may not transgress (due) balance.">और फर्म ने उच्च वृद्धि की है, और उसने बैलेंस (न्याय) की स्थापना की है, ताकि आप (शेष) शेष राशि का उल्लंघन न करें। </span><span title="So establish weight with justice and fall not short in the balance.">तो न्याय के साथ वजन की स्थापना करें और संतुलन में कमी न करें। </span><span title="It is He Who has spread out the earth for (His) creatures.">यह वह है जिसने धरती को (उसके) प्राणियों के लिए फैलाया है </span><span title="(Ar-Rahman 55:1-10)
">(आर-रहमान 55: 1-10)</span><span title="The way we exceed the measures set by Allah and violate His Laws of cause and effect is incredible.">जिस तरह से हम अल्लाह द्वारा निर्धारित उपायों को पार करते हैं और उसके कारणों और प्रभाव के कानूनों का उल्लंघन अविश्वसनीय है। </span><span title="It is really the mercy of Allah that we are saved.">यह वास्तव में अल्लाह की दया है कि हम बच जाते हैं। </span><span title="Strictly speaking, the question should not be why does Allah allow suffering, but how much Allah protects us and saves us all the time in spite of our violations and negligence.
">कड़ाई से बोलते हुए, सवाल यह नहीं होना चाहिए कि क्यों अल्लाह पीड़ा को 
अनुमति देता है, लेकिन कितना अल्लाह हमारी रक्षा करता है और हमारे उल्लंघन 
और लापरवाही के बावजूद हमें हर समय बचाता है।</span><span title="The Glorious Qur’an says:
">शानदार कुरान का कहना है:</span><span title="If Allah we">अगर अल्लाह हम</span><span title=""></span></span></h4>
</div>

Predestination and Sufferings of Mankind | मानव जाति का संकल्प और दुःख

By: Dr. Muzammil H. Siddiqi Indeed Allah is All-Powerful and He is Able to do all things. The Glorious Qur’an has mentioned this hund...

Significance of Belief | विश्वास का महत्व

0 Belief 5:05:00 am

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<span style="color: #660000;">Your faith is the shaper of your personality;
 actually, your are what you believe; your faith is the origin of your 
actions and doings.</span></div>
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The faith has very significant impact on
 human actions; every action of any human being has a strong link to the
 belief that he believes in. Human actions are always driven by one’s 
faith. All human feelings and actions are associated with the beliefs, 
principles, ideas that one has. No work is done without previous 
thought, ideology or conviction. The person who gives charity to the 
poor and needy, he gives because he believes that Allah (Glory be to 
Him) loves this kind of action.</h4>
<h4 style="text-align: left;">
A person who fears the fire and runs 
away from it, because he has previous thought that the fire burns 
whoever touches it. When a Muslim, Christian or Jewish eats the meat, he
 is driven by his faith and conviction that eating the meat of a 
permissible animal is non-objectionable in his religion, as Allah has 
allowed slaughtering animals and eating their meat.</h4>
<h4 style="text-align: left;">
When a Hindu avoids eating any kind of 
meat, he is also driven by his belief and religious principle that 
slaughtering an animal is prohibited because it hurts their feelings and
 slaughtering an animal is against the characteristic of mercy.</h4>
<h4 style="text-align: left;">
Thus it became clear that even eating 
the meat or avoiding it is decided by the ideology that a person 
believes in. Furthermore, when a Hindu widow burns herself with her 
deceased husband’s funeral, she is also driven to this dangerous act by 
her belief that the act of killing herself with her husband’s funeral 
pleases her God. She also believes that her second marriage is forbidden
 in her religion by her God.</h4>
<h4 style="text-align: left;">
Many other religious issues could be 
understood in the light of the above-mentioned examples. This reveals 
the role of faith in the actions of an individual and its effects on 
individual and social levels. If we succeeded in instilling the correct 
concepts and true faith in our minds, all problems and issues will be 
solved and they will come to their end.</h4>
<h4 style="text-align: left;">
Anyhow, belief has a significant impact 
on the actions of human beings, whether the belief is true or false. If 
the belief is based on a false doctrine, it may lead to some very 
dangerous acts that may cost hislher life itself, as it is clear in the 
example of Hindu widow. That’s why a person must choose the true faith, 
which was revealed by Allah Almighty and has been transmitted to us 
without any change and distortion, which is the guarantor of happiness 
in this world and the Hereafter, and which is available undoubtedly in 
the doctrine of Islam.</h4>
<h4 style="text-align: left;">
When a person says if Allah Almighty 
wanted to guide me to the right path and lead me to believe in the true 
faith then I would have been a Muslim, I would like to tell him 
sincerely that this is a very mistaken thought. Allah Almighty has 
guided you, and He (Glory be to Him) has created for you means and 
sources to recognize the message of Allah Almighty, and He has given you
 the mind to know the correct doctrine, so you have no excuse on the Day
 of Judgment.</h4>
<h4 style="text-align: left;">
<span style="color: #20124d;">.<span class="" id="result_box" lang="hi" tabindex="-1"><span title="The faith has very significant impact on human actions;">मानव कर्मों पर विश्वास का बहुत महत्वपूर्ण प्रभाव है; </span><span title="every action of any human being has a strong link to the belief that he believes in.">किसी भी इंसान की हर कार्रवाई का विश्वास करने के लिए एक मजबूत कड़ी है जिसमें वह विश्वास करता है। </span><span title="Human actions are always driven by one’s faith.">मानव क्रिया हमेशा किसी के विश्वास से प्रेरित होते हैं </span><span title="All human feelings and actions are associated with the beliefs, principles, ideas that one has.">सभी मानव भावनाएं और क्रियाएं उन मान्यताओं, सिद्धांतों और विचारों से जुड़ी हुई हैं जो एक है। </span><span title="No work is done without previous thought, ideology or conviction.">बिना सोचा, विचारधारा या विश्वास के बिना कोई काम नहीं किया गया है। </span><span title="The person who gives charity to the poor and needy, he gives because he believes that Allah (Glory be to Him) loves this kind of action.
">जो व्यक्ति गरीब और जरूरतमंद लोगों को दान देता है, वह देता है क्योंकि 
उनका मानना है कि अल्लाह (महिमा उसे करने के लिए हो सकता है) कार्रवाई इस
 तरह का प्यार करता है।</span><span title="A person who fears the fire and runs away from it, because he has previous thought that the fire burns whoever touches it.">एक व्यक्ति जो आग से डरता है और उससे दूर चलाता है, क्योंकि उसने पहले सोचा कि आग जला रही है, जो उसे छूती है। </span><span title="When a Muslim, Christian or Jewish eats the meat, he is driven by his faith and conviction that eating the meat of a permissible animal is non-objectionable in his religion, as Allah has allowed slaughtering animals and eating their meat.
">एक मुस्लिम, ईसाई या यहूदी मांस खाता है, वह अपने विश्वास और दृढ़ 
विश्वास है कि एक अनुमेय जानवर के मांस खाने, अपने धर्म में गैर आपत्तिजनक 
है के रूप में अल्लाह जानवरों की हत्या और उनके मांस खाने की अनुमति दी है 
से प्रेरित है।</span><span title="When a Hindu avoids eating any kind of meat, he is also driven by his belief and religious principle that slaughtering an animal is prohibited because it hurts their feelings and slaughtering an animal is against the characteristic of mercy.
">एक हिंदू मांस के किसी भी प्रकार खाने से बचा जाता है, वह भी अपने 
विश्वास और धार्मिक सिद्धांत से प्रेरित है कि एक पशु की हत्या निषिद्ध है 
क्योंकि यह अपनी भावनाओं दर्द होता है और एक जानवर की हत्या दया की विशेषता
 के खिलाफ है।</span><span title="Thus it became clear that even eating the meat or avoiding it is decided by the ideology that a person believes in.">इस
 प्रकार यह स्पष्ट हो गया कि मांस खाने से या उससे परहेज करना उन विचारधारा
 से निर्धारित होता है जो एक व्यक्ति में विश्वास करता है। </span><span title="Furthermore, when a Hindu widow burns herself with her deceased husband’s funeral, she is also driven to this dangerous act by her belief that the act of killing herself with her husband’s funeral pleases her God.">इसके
 अलावा, जब एक हिंदू विधवा अपने मृत पति के अंतिम संस्कार के साथ खुद को 
जलता है, वह भी इस खतरनाक कार्य करने के लिए उसे विश्वास है कि उसके पति के
 अंतिम संस्कार के साथ खुद को मारने का कार्य उसे भगवान प्रसन्न से प्रेरित
 है। </span><span title="She also believes that her second marriage is forbidden in her religion by her God.
">वह यह भी मानती है कि उनके दूसरे भगवान ने उसके धर्म में शादी को मना किया है।</span><span title="Many other religious issues could be understood in the light of the above-mentioned examples.">उपर्युक्त उदाहरणों के प्रकाश में कई अन्य धार्मिक मुद्दों को समझा जा सकता था। </span><span title="This reveals the role of faith in the actions of an individual and its effects on individual and social levels.">इससे व्यक्ति के कार्यों में विश्वास की भूमिका और व्यक्तिगत और सामाजिक स्तरों पर इसके प्रभाव का पता चलता है। </span><span title="If we succeeded in instilling the correct concepts and true faith in our minds, all problems and issues will be solved and they will come to their end.
">यदि हम अपने मन में सही अवधारणाओं और सच्चे विश्वास instilling करने में 
सफल रहा है, सभी समस्याओं और मुद्दों को हल किया जा जाएगा और वे अपने अंत 
करने के लिए आ जाएगा।</span><span title="Anyhow, belief has a significant impact on the actions of human beings, whether the belief is true or false.">किसी भी तरह, विश्वास मनुष्यों के कार्यों पर एक महत्वपूर्ण प्रभाव पड़ता है, चाहे वह विश्वास सही है या गलत है </span><span title="If the belief is based on a false doctrine, it may lead to some very dangerous acts that may cost hislher life itself, as it is clear in the example of Hindu widow.">विश्वास
 एक झूठी सिद्धांत पर आधारित है, तो यह कुछ बहुत ही खतरनाक कार्य है कि 
hislher जीवन ही खर्च कर सकते हैं, के रूप में यह हिंदू विधवा के उदाहरण 
में स्पष्ट है हो सकता है। </span><span title="That's why a person must choose the true faith, which was revealed by Allah Almighty and has been transmitted to us without any change and distortion, which is the guarantor of happiness in this world and the Hereafter, and which is available undoubtedly in the doctrine of">यही
 कारण है कि एक व्यक्ति को सच्चे विश्वास है, जो अल्लाह सर्वशक्तिमान से 
पता चला था और किसी भी परिवर्तन और विरूपण है, जो इस दुनिया और इसके बाद 
में खुशी की गारंटी है बिना हमें को प्रेषित किया गया है का चयन करना होगा,
 और जो के सिद्धांत में निस्संदेह उपलब्ध है </span><span title="Islam.
">इस्लाम।</span><span title="When a person says if Allah Almighty wanted to guide me to the right path and lead me to believe in the true faith then I would have been a Muslim, I would like to tell him sincerely that this is a very mistaken thought.">एक
 व्यक्ति का कहना है कि जब अगर अल्लाह सर्वशक्तिमान सही रास्ते के लिए मेरा
 मार्गदर्शन करना चाहता था और मुझे नेतृत्व एक मुस्लिम तो मैं हो गया होता 
सच्चे विश्वास में विश्वास करने, मैं उसे ईमानदारी से बताने के लिए कि यह 
एक बहुत गलत सोचा है चाहते हैं। </span><span title="Allah Almighty has guided you, and He (Glory be to Him) has created for you means and sources to recognize the message of Allah Almighty, and He has given you the mind to know the correct doctrine, so you have no excuse on the Day">अल्लाह
 सर्वशक्तिमान आप मार्गदर्शन किया है, और वह (महिमा उसे करने के लिए हो 
सकता है) आप का मतलब है और सूत्रों का कहना है अल्लाह सर्वशक्तिमान की 
पहचान करने के लिए संदेश के लिए बनाया गया है, और वह है, तो आप मन सही 
सिद्धांत पता करने के लिए दे दिया है ताकि आप दिवस के अवसर पर कोई बहाना 
नहीं है </span><span title="of Judgment.">फैसले का</span><span title=""></span></span></span></h4>
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Significance of Belief | विश्वास का महत्व

Your faith is the shaper of your personality; actually, your are what you believe; your faith is the origin of your actions and doing...

Is Ganges Mata or Curse? | क्या गंगा माता या अभिशाप है?

0 Belief, Concept of God 4:55:00 am

Is Ganges Mata or Curse? | क्या गंगा माता या अभिशाप है?

By Editorial Staff For Hindus, Gaye is Mata (or cow is mother) and for them, Geeta is Mata (the Holy scripture Geeta is mother). Ye...

A Hindu Against Brahmans | ब्राह्मणों के खिलाफ एक हिंदू

0 Belief, Concept of God 4:35:00 am

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<span style="font-size: large;"><b><span style="color: #ff6600;">By Editorial Staff</span></b></span></h4>
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<span style="font-size: large;"><span style="color: teal;"><b>Does Durga Give Money?</b></span></span></h4>
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Suppose,
 if we hide in the bushes 25 fake rabbits made of clay painted like real
 rabbits and send out a dog to catch the rabbits made of clay. Do you 
think the dog will catch the fake rabbits or will a cat catch them?</h4>
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No, they will never go to them to catch. A dog does not catch fake rabbits and a cat does not catch rabbits of clay.</h4>
<h4 style="text-align: left;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiXpt5ZkByc3a-N1qUebxtvUxif3-Qw2PbRPS4adv3t4xdfftnYQ687DzbxepMwp9o3Tk8g79CjNfbWKJ9MrpzCdNIaXwI9ZdHm11KuZU5kt2L1z37tXJuIJIBkTPbaSXJXWPz14MDaflw/s1600/maxresdefault.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="225" data-original-width="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiXpt5ZkByc3a-N1qUebxtvUxif3-Qw2PbRPS4adv3t4xdfftnYQ687DzbxepMwp9o3Tk8g79CjNfbWKJ9MrpzCdNIaXwI9ZdHm11KuZU5kt2L1z37tXJuIJIBkTPbaSXJXWPz14MDaflw/s1600/maxresdefault.jpg" /></a>
We are human beings, however, we make out of clay Durga,
 Hanuman, Shiv, Shankar, Ganesh, Parvati and paint them with colors, and
 make them wear different types of dresses, Sari, blouse, Langota 
(underwear), and raise our hands towards them crying, praying, asking 
and chanting: O Hanuman ji! O Durga ji, please, help. Do you think if 
Hanuman ji and Durga ji have balances in the bank so they can give 10 or
 20 thousand rupees? Or does Durga of clay has some lands and will give 
or register some land in Patna?</h4>
<h4 style="text-align: left;">
That means we are humans, however, we are less in identifying the real and fake than the cats and dogs.</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><span style="color: teal;"><b>Hindu Caste System and Social Discrimination  </b></span></span></h4>
<h4 style="text-align: left;">
Friends! You know very well that we cannot realize the true reality 
in our world. We realize that a land having ups and downs cannot produce
 good crop, and a road with ups and downs cannot lead to the proposed 
destination, similarly, a society that has discrimination, 
untouchability, lower and higher caste based on color and race cannot produce a sound and balanced country.</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><span style="color: teal;"><b>The Curse and Prayer of Brahmans </b></span></span></h4>
<h4 style="text-align: left;">
The biggest weapon in the hand of Brahmanism is cursing the people 
and causing bad luck to the opponents. If they are asked: Why did this 
happen? The only answer is: so and so Rishi or Holy man has cursed. Or 
whenever they are asked: why did this happen? The answer is: so and so 
Rishi or Holy man has prayed for.  Baba Sahib Ambedkar said truly: “A 
nation which does not know its ancestor’s history, cannot build its 
future.”</h4>
<h4 style="text-align: left;">
In fact, Marx has told: “Revolutions are the engine of the history.” 
Who knows the past of India, realize well that there were three 
diseases, and we have to understand that the medicine is invented after 
the disease existed. India has three social diseases, and the three 
persons tried to diagnose the treatments for those diseases, Jyotiba 
Phule, Swaminathan and Baba Ambedker and Jagdev Prashad, and in Germany,
 England, France, Russia and China there were only two diseases; 
Capitalism and Communism but India had the disease of caste system as 
well, and both Baba Sahib Ambedker and Jagdev Prashad worked to 
eliminate those diseases.</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><span style="color: teal;"><b>Deceits of the Brahmans</b></span></span></h4>
<h4 style="text-align: left;">
I ask if a land having ups and downs cannot produce a good crop, 
similarly, it cannot realize the history. In 712 A.D. an Arab Muslim 
fighter invaded India. The Brahmans always make the people believe that 
you can escape the harm of a sword or (Tirshul) of Shiv, and the shield 
of Vishnu, the attack of Indra, and the punishment of a judge but you 
cannot save yourself from the curse of a Brahman or Pundit ji. Even if 
you ascend to the moon, you will burn like a wood if you were cursed by a
 Brahman.</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><span style="color: teal;"><b>The Foreign Attacks on India</b></span></span></h4>
<h4 style="text-align: left;">
Please, study the history. In 712 A.D., one of the Muslim invaders 
Muhammad ibn Qasim with 6000 fighters attacked the king of Sindh Raja 
Dahir, who was defeated badly with his 60000 (sixty thousand) fighters.</h4>
<h4 style="text-align: left;">
In 1026 A.D. Mahmud Ghaznavi
 attacked with 30000 fighters who came through Panjab and Rajsthan and 
camped in Gujarat, and destroyed the well-known temple of Brahmans 
Somnath, 300000 (three Lakh) Chatri fighters were defeated severely.</h4>
<h4 style="text-align: left;">
We read in the history that the idols of gold and silver and the 
idols of Durga, Hanuman, Shiv Shankar, Ganesh, Parvati were pulled out 
and were carried by Ghazni to Afghanistan on eighty donkeys and 
elephants.</h4>
<h4 style="text-align: left;">
Again, in 1193 A.D., the army of Ghouri with 12000 fighters attacked 
India and the 80000 (eighty thousand) fighters of Prithviraj Chauhan 
were defeated badly.  Then they demolished all Hindu temples and took 
off the idols and brought them to their country. After that the first 
war of Panipat in 1526 A.D. Babar with his 12000 fighters fought Rana 
Sanga and his 60000 fighters who were defeated badly.</h4>
<h4 style="text-align: left;">
Where are those who say that you can escape the sword (Tirshul) of 
Shiv, and the shield of Vishnu, the attack of Indra, and the punishment 
of the judge but you cannot save yourself from the curse of a Brahmin or
 Pundit ji?</h4>
<h4 style="text-align: left;">
The question is: why were you defeated in 712 and why were you 
defeated in 1026 and again why were you defeated in 1193 and why were 
you defeated in 1526?</h4>
<h4 style="text-align: left;">
The entire country became slave, and gods and goddesses were snatched
 and took off, daughters and women were raped and murdered and people 
were chopped and slaughtered like carrots and radishes. Why did not you 
curse the oppressors? Why did you not curse Ghazni, Ghori, and the 
English so that they would have been burned like the dry wood? For whom 
are your curses?</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><span style="color: teal;"><b>Who Caused Hindus to eat Cow-Dung?</b></span></span></h4>
<h4 style="text-align: left;">
The Brahmans always tricked the people and advised them to eat the 
dung and drink the cow urine; however, they eat the curd and drink the 
water. Where are the curses? Suppose, if the electric wire here has 
current in it and a person touches it will it strike now or will it 
strike after six months? When in the temple of Somnath,
 Ghazni took off the idols of gold and silver and the lifeless idols 
could not harm him at all, then what can Hanuman of four inches do to 
me?</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><span style="color: teal;"><b>The Rat and the Snake</b></span></span></h4>
<h4 style="text-align: left;">
The original inhabitants of this country have only one solution, the 
example of the snake and rat is true here. As the snake occupies the 
hole or house of the rat and eats the rat and its young. The same thing 
happened with the original inhabitants of this country, as the Brahmans 
came from outside and expelled the native residents of the country and 
ate them and still they are eating them and occupied their land until 
90% of the owners of the country became their slave. We have to think 
and we have to realize, we have to know. All people of the world have 
realized the deceits of the Brahmans. However the original inhabitants 
or 90%of the country could not understand the deceptions of the 
Brahmans.</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><span style="color: teal;"><b>Brahmans are more dangerous than Atomic Bombs </b></span></span></h4>
<h4 style="text-align: left;">
When atom bomb was thrown on Hiroshima and Nagasaki, the prime 
minister of Britain at that time, commented saying: we thought that 
America is smart but it is not, if it wanted to destroy a country why 
did it throw an atomic bomb if it had to destroy a country it was enough
 to house only four Brahmans from India and they were sufficient to 
destroy the entire country more effectively than the atomic bombings. 
Only four Brahmans can destroy a country, but, imagine, if a country has
 Brahmans in every home, front and behind, everywhere is full of 
Brahmans what will be the fate of the country. Even the Brahmans are 
invited in every marriage party to solemnize it. How can the 
backwardness be eliminated?</h4>
<h4 style="text-align: left;">
In 1919 A.D. the British government banned the Brahmans to become 
 judges because they do not have the nature of equality in their 
instinct. The deceits of the Brahmans are known for all even the English
 people have realized that, but the native inhabitants of this country 
did not realize it.</h4>
<h4 style="text-align: left;">
The 90% or 80% of the native people try to please 10% foreign Brahmans. Bharat Mata or mother India
 as is chanted by Lalu Prshad, and Nitish Kumar, if Bharat is Mata for 
their people then every country should be mother for their people. 
Additionally, if you say Bharat Mata then where is the father, is there 
any father hidden?</h4>
</div>
<div style="text-align: left;">
<br /><iframe allow="autoplay; encrypted-media" allowfullscreen="" frameborder="0" height="360" src="https://www.youtube.com/embed/if-ucjZ98H4" width="640"></iframe></div>
<h4 style="text-align: left;">
.<span class="" id="result_box" lang="hi" tabindex="-1"><span title="By Editorial Staff
">संपादकीय स्टाफ द्वारा</span><span title="Does Durga Give Money?
">क्या दुर्गा पैसे देते हैं?</span><span title="Suppose, if we hide in the bushes 25 fake rabbits made of clay painted like real rabbits and send out a dog to catch the rabbits made of clay.">मान
 लीजिए, अगर हम 25 नकली मिट्टी से बना खरगोश असली खरगोश की तरह चित्रित 
झाड़ियों में छिपा है और मिट्टी से बना खरगोश को पकड़ने के लिए एक कुत्ते 
को बाहर भेज देते हैं। </span><span title="Do you think the dog will catch the fake rabbits or will a cat catch them?
">क्या आपको लगता है कि कुत्ते नकली खरगोशों को पकड़ेगा या एक बिल्ली उन्हें पकड़ेगा?</span><span title="No, they will never go to them to catch.">नहीं, वे पकड़ने के लिए कभी नहीं जाएंगे। </span><span title="A dog does not catch fake rabbits and a cat does not catch rabbits of clay.
">एक कुत्ता नकली खरगोश नहीं पकड़ता है और एक बिल्ली मिट्टी के खरगोशों को पकड़ नहीं पाती है</span><span title="We are human beings, however, we make out of clay Durga, Hanuman, Shiv, Shankar, Ganesh, Parvati and paint them with colors, and make them wear different types of dresses, Sari, blouse, Langota (underwear), and raise our">हम
 मनुष्य हैं, तथापि, हम मिट्टी दुर्गा, हनुमान, शिव शंकर, गणेश, पार्वती से
 बाहर कर सकते हैं और उन्हें रंग के साथ रंग, और उन्हें कपड़े, साड़ी, 
ब्लाउज, Langota (अंडरवियर) के विभिन्न प्रकार के पहनते हैं, और बढ़ा कर 
हमारे </span><span title="hands towards them crying, praying, asking and chanting: O Hanuman ji!">उनके प्रति हाथ रोना,, प्रार्थना पूछ और जप: ओ हनुमान जी! </span><span title="O Durga ji, please, help.">हे दुर्गा जी, कृपया मदद करें </span><span title="Do you think if Hanuman ji and Durga ji have balances in the bank so they can give 10 or 20 thousand rupees?">क्या आपको लगता है कि अगर हनुमान जी और दुर्गा जी के पास बैंक में शेष राशि है तो वे 10 या 20 हजार रुपये दे सकते हैं? </span><span title="Or does Durga of clay has some lands and will give or register some land in Patna?
">या क्या मिट्टी के दुर्गा की कुछ भूमि है और क्या पटना में कुछ भूमि देगी या रजिस्टर करेगी?</span><span title="That means we are humans, however, we are less in identifying the real and fake than the cats and dogs.
">इसका मतलब है कि हम इंसान हैं, हालांकि, हम बिल्लियों और कुत्तों की तुलना में वास्तविक और नकली की पहचान करने में कम हैं।</span><span title="Hindu Caste System and Social Discrimination
">हिंदू जाति व्यवस्था और सामाजिक भेदभाव</span><span title="Friends!">दोस्तो! </span><span title="You know very well that we cannot realize the true reality in our world.">आप बहुत अच्छी तरह जानते हैं कि हम अपनी दुनिया में सच्ची वास्तविकता का एहसास नहीं कर सकते। </span><span title="We realize that a land having ups and downs cannot produce good crop, and a road with ups and downs cannot lead to the proposed destination, similarly, a society that has discrimination, untouchability, lower and higher caste based on color and race cannot produce a">हम
 समझते हैं कि एक देश उतार चढ़ाव होने अच्छी फसल का उत्पादन नहीं कर सकते 
हैं और उतार-चढ़ाव के साथ एक सड़क प्रस्तावित गंतव्य के लिए नेतृत्व नहीं 
कर सकते हैं, इसी तरह, एक समाज भेदभाव, छुआछूत, कम और उच्च जाति है कि रंग 
के आधार पर और दौड़ एक पैदा नहीं कर सकते </span><span title="sound and balanced country.
">ध्वनि और संतुलित देश</span><span title="The Curse and Prayer of Brahmans
">ब्राह्मणों का अभिशाप और प्रार्थना</span><span title="The biggest weapon in the hand of Brahmanism is cursing the people and causing bad luck to the opponents.">ब्राह्मणवाद के हाथों में सबसे बड़ा हथियार लोगों को फटकारना और विरोधियों को दुर्भाग्य देता है। </span><span title="If they are asked: Why did this happen?">अगर उन्हें पूछा जाता है: ऐसा क्यों हुआ? </span><span title="The only answer is: so and so Rishi or Holy man has cursed.">इसका एकमात्र जवाब है: इसलिए और ऋषि या पवित्र व्यक्ति ने शाप दिया है। </span><span title="Or whenever they are asked: why did this happen?">या जब भी उन्हें पूछा जाता है: ऐसा क्यों हुआ? </span><span title="The answer is: so and so Rishi or Holy man has prayed for.">इसका उत्तर है: इसलिए और ऋषि या पवित्र व्यक्ति ने प्रार्थना की है। </span><span title="Baba Sahib Ambedkar said truly: “A nation which does not know its ancestor’s history, cannot build its future.”
">बाबा साहिब अम्बेडकर वास्तव में कहते हैं: "एक राष्ट्र जो अपने पूर्वजों के इतिहास को नहीं जानता है, वह भविष्य नहीं बना सकता है।"</span><span title="In fact, Marx has told: “Revolutions are the engine of the history.” Who knows the past of India, realize well that there were three diseases, and we have to understand that the medicine is invented after the disease existed.">वास्तव
 में, मार्क्स कहा है: "क्रांतियों इतिहास के इंजन हैं।" कौन भारत के अतीत 
को जानता है, अच्छी तरह से पता है तीन रोगों थीं, और हम यह समझना होगा कि 
दवा के बाद रोग अस्तित्व में आविष्कार किया है। </span><span title="India has three social diseases, and the three persons tried to diagnose the treatments for those diseases, Jyotiba Phule, Swaminathan and Baba Ambedker and Jagdev Prashad, and in Germany, England, France, Russia and China there were only two diseases;">भारत
 तीन सामाजिक रोगों है, और तीन व्यक्तियों केवल दो रोगों वहाँ थे उन 
बीमारियों, ज्योतिबा फुले, स्वामीनाथन और बाबा Ambedker और जगदेव प्रसाद, 
और जर्मनी में, इंग्लैंड, फ्रांस, रूस और चीन के लिए उपचार का निदान करने 
की कोशिश की, </span><span title="Capitalism and Communism but India had the disease of caste system as well, and both Baba Sahib Ambedker and Jagdev Prashad worked to eliminate those diseases.
">पूंजीवाद और साम्यवाद लेकिन भारत में भी जाति व्यवस्था की बीमारी थी, और 
बाबा साहिब अम्बेडकर और जगदेव प्रसाद दोनों ने उन बीमारियों को खत्म करने 
के लिए काम किया।</span><span title="Deceits of the Brahmans
">ब्राह्मणों के धोखे</span><span title="I ask if a land having ups and downs cannot produce a good crop, similarly, it cannot realize the history.">मैं पूछता हूं कि यदि उतार-चढ़ाव एक अच्छी फसल नहीं पैदा कर सकता है, तो यह इतिहास का एहसास नहीं कर सकता है। </span><span title="In 712 A.D.">712 ईडी में </span><span title="an Arab Muslim fighter invaded India.">एक अरब मुस्लिम सेनानी ने भारत पर हमला किया </span><span title="The Brahmans always make the people believe that you can escape the harm of a sword or (Tirshul) of Shiv, and the shield of Vishnu, the attack of Indra, and the punishment of a judge but you cannot save yourself from the curse of a">ब्राह्मण
 हमेशा बनाने के लोगों का मानना है कि आप एक तलवार के नुकसान या शिव की 
(Tirshul), और विष्णु, इंद्र का दौरा पड़ने से ढाल, और एक न्यायाधीश की सजा
 से बचने कर सकते हैं, लेकिन आप अपने आप को एक के अभिशाप से नहीं बचा सकता </span><span title="Brahman or Pundit ji.">ब्राह्मण या पंडित जी </span><span title="Even if you ascend to the moon, you will burn like a wood if you were cursed by a Brahman.
">यहां तक कि अगर आप चाँद पर चढ़ते हैं, तो आप एक लकड़ी की तरह जलाएंगे यदि आपको ब्राह्मण ने शाप दिया था।</span><span title="The Foreign Attacks on India
">भारत पर विदेशी हमलों</span><span title="Please, study the history.">कृपया, इतिहास का अध्ययन करें </span><span title="In 712 A.D., one of the Muslim invaders Muhammad ibn Qasim with 6000 fighters attacked the king of Sindh Raja Dahir, who was defeated badly with his 60000 (sixty thousand) fighters.
">712 ईस्वी, मुस्लिम आक्रमणकारियों मोहम्मद इब्न कासिम 6000 सेनानियों के 
साथ सिंध राजा दाहिर, जो अपने 60000 (साठ हजार) सेनानियों के साथ बुरी तरह 
हराया था के राजा पर हमला में से एक में।</span><span title="In 1026 A.D.">1026 एडी में </span><span title="Mahmud Ghaznavi attacked with 30000 fighters who came through Panjab and Rajsthan and camped in Gujarat, and destroyed the well-known temple of Brahmans Somnath, 300000 (three Lakh) Chatri fighters were defeated severely.
">महमूद गजनवी 30000 सेनानियों जो पंजाब और राजस्थान के माध्यम से आया और 
गुजरात में डेरा डाल चुके हैं, और ब्राह्मण सोमनाथ के प्रसिद्ध मंदिर को 
नष्ट कर दिया से हमला किया, 300000 (तीन लाख) Chatri सेनानियों गंभीर रूप 
से हार गए।</span><span title="We read in the history that the idols of gold and silver and the idols of Durga, Hanuman, Shiv Shankar, Ganesh, Parvati were pulled out and were carried by Ghazni to Afghanistan on eighty donkeys and elephants.
">हम इतिहास है कि सोने और चांदी और दुर्गा, हनुमान, शिव शंकर, गणेश, 
पार्वती की मूर्तियां की मूर्तियां बाहर निकाला गया और अस्सी गधों और 
हाथियों पर अफगानिस्तान में गजनी द्वारा किए गए में पढ़ें।</span><span title="Again, in 1193 A.D., the army of Ghouri with 12000 fighters attacked India and the 80000 (eighty thousand) fighters of Prithviraj Chauhan were defeated badly.">फिर,
 1193 ईसवी में हुआ, 12000 सेनानियों के साथ Ghouri की सेना भारत पर हमला 
किया और पृथ्वीराज चौहान के 80000 (अस्सी हजार) सेनानियों बुरी तरह से हार 
गए। </span><span title="Then they demolished all Hindu temples and took off the idols and brought them to their country.">फिर उन्होंने सभी हिंदू वाक्य नष्ट कर दिए और मूर्तियों को हटा लिया और उन्हें अपने देश में खरीदा। </span><span title="After that the first war of Panipat in 1526 A.D.">उसके बाद 1526 एडी में पानीपत का पहला युद्ध। </span><span title="Babar with his 12000 fighters fought Rana Sanga and his 60000 fighters who were defeated badly.
">बाबर ने अपने 12000 सेनानियों के साथ राणा सांगा और उनके 6000 सेनानियों से लड़ते हुए बुरी तरह से हार गए थे।</span><span title="Where are those who say that you can escape the sword (Tirshul) of Shiv, and the shield of Vishnu, the attack of Indra, and the punishment of the judge but you cannot save yourself from the curse of a Brahmin or Pundit ji?
">कहाँ जो लोग कहते हैं कि तुम तलवार शिव की (Tirshul), और विष्णु की ढाल, 
इंद्र का दौरा, और जज की सजा से बचने कर सकते हैं, लेकिन आप अपने आप को एक 
ब्राह्मण या पंडित जी के अभिशाप से नहीं बचा सकता?</span><span title="The question is: why were you defeated in 712 and why were you defeated in 1026 and again why were you defeated in 1193 and why were you defeated in 1526?
">सवाल है: आप 712 में क्यों हार गए और क्यों थे आप 1026 में हराया था और 
फिर तुम क्यों 1193 में हार गए और क्यों थे आप 1526 में हराया?</span><span title="The entire country became slave, and gods and goddesses were snatched and took off, daughters and women were raped and murdered and people were chopped and slaughtered like carrots and radishes.">पूरे
 देश गुलाम बन गया, और देवी-देवताओं छीन रहे थे और दूर ले गया, बेटियों और 
महिलाओं के बलात्कार और हत्या और लोगों को कटा हुआ और गाजर और मूली की तरह 
बलि कर रहे थे। </span><span title="Why did not you curse the oppressors?">तुमने उत्पीड़कों को क्यों नहीं शाप दिया? </span><span title="Why did you not curse Ghazni, Ghori, and the English so that they would have been burned like the dry wood?">तुमने गजनी, घोरी और अंग्रेजी को क्यों नहीं शाप दिया, ताकि वे सूखी लकड़ी की तरह जल गए हों? </span><span title="For whom are your curses?
">किसके लिए आपका शाप हैं?</span><span title="Who Caused Hindus to eat Cow-Dung?
">हिंदुओं को गाय-डुंग खाने का कारण कौन है?</span><span title="The Brahmans always tricked the people and advised them to eat the dung and drink the cow urin">ब्राह्मणों ने हमेशा लोगों को धोखा दिया और उन्हें गोबर खाने और गाय का मूत्र पीने की सलाह दी</span><span title=""></span></span></h4>
</div>

A Hindu Against Brahmans | ब्राह्मणों के खिलाफ एक हिंदू

By Editorial Staff Does Durga Give Money? Suppose, if we hide in the bushes 25 fake rabbits made of clay painted like real rabbit...

How Hindu Gods Are Created in India? | भारत में हिंदू देवताओं का निर्माण कैसे किया जाता है?

0 Belief, Concept of God 4:30:00 am

How Hindu Gods Are Created in India? | भारत में हिंदू देवताओं का निर्माण कैसे किया जाता है?

By Editorial Staff In this video, you will see a Hindu priest who gives his wet red shawl to his attendee to spread it to dry. The ...

Svarg (Paradise) and Narak (Hell) in Hinduism and Islam | हिंदू धर्म और इस्लाम में स्वर्ग (स्वर्ग) और नारक (नरक)

0 Belief, Hereafter 4:18:00 am

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<h4 style="text-align: left;">
<span style="font-size: large;"><b><span style="color: #ff6600;">By Editorial Staff</span></b></span></h4>
<h4 style="text-align: left;">
The subject of heaven and hell is a common denominator in many religions
 in the world, including Hinduism and Islam. Paradise in Hinduism is 
called Svrag (स्वर्ग), and hell is called Narak (नरक).<br />
In this article, we will examine and compare Svarg (Paradise) and Narak (Hell) in Hinduism and Islam.</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><b><span style="color: teal;">The Believers and Non-believers</span> </b></span></h4>
<h4 style="text-align: left;">
Through the point of religion and belief,
 basically, there are two types of people: believers or theist who 
follow a religion and have a belief and non-believers or atheist who 
deny divinity and god
 or who reject beyond the physical and material world and do not believe
 in spirituality and divinity at all. The atheist existed during the 
time of the revelation of Qur’an and their doubts were addressed in the blessed verses of the Glorious Qur’an.<br />
Atheists believe that heaven and hell are nothing. According to them, heaven and hell are dreams and illusions.<br />
However, when an atheist is argued and asked: Suppose, if a person 
killed another innocent person and escaped from the eyes of the police 
in this world. How is the way of justice? Then, they are speechless and 
silent and cannot give a satisfactory answer.</h4>
<h4 style="text-align: left;">
On the other hand, the theists in general believe in the life after 
death and paradise and hell though there are differences in their 
beliefs. The existence of the words that denote paradise and hell in 
Hindi and Sanskrit is a conclusive evidence of the existence of 
philosophy and thought of Paradise and hell in the Indian cultures.<br />
In fact, Hindus lie under the category of those theists who believe in 
the philosophy of paradise and hell, but they believe in the concept of re-birth.</h4>
<h4 style="text-align: left;">
The majority of Hindus believe that the cycle of re-birth continues 
after death and the soul moves from one body to another one according to
 the good or bad doings in this world. If a person does good deeds, his 
soul moves into a higher body and that is his heaven but if a person 
commits sins, his soul will move into a lower body and it is his hell 
until the soul gets moksha or salvation and returns to the supreme being
 and unites with Him.</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><b><span style="color: teal;">The Belief of Paradise (Svarg स्वर्ग)) and Hell (नरक)</span></b></span></h4>
<h4 style="text-align: left;">
The details of the Paradise and hell are divine and could not be 
perceived without a revelation or information from the Creator. 
According to Islamic faith, the messengers and the Prophets were 
informed first by Allah the Almighty. Then the messengers and prophets 
across the history since the first human being and Prophet on this 
earth, Adam (peace be upon him) until the last and final Messenger of 
Allah, the Prophet Muhammad (peace be upon him) were representatives of 
the divine knowledge who informed their nations and followers about the 
hereafter and paradise and hell. However, the faith of paradise and hell
 in essence is based on the logic and intellectual perception. The human
 mind accepts the philosophy of final reward and punishment and this is 
the necessity of justice and equality.</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><b><span style="color: teal;">The Hell (नरक naraka) in Hinduism</span></b></span></h4>
<h4 style="text-align: left;">
According to Hinduism, the Hell (नरक naraka) is the place of torment.</h4>
<h4 style="text-align: left;">
A Hindu writer says in this regard:<br />
धार्मिक मान्यता अनुसार नरक वह स्थान है जहां पापियों की आत्मा दंड भोगने 
के लिए भेजी जाती है। दंड के बाद कर्मानुसार उनका दूसरी योनियों में जन्म 
होता है। कहते हैं कि स्वर्ग धरती के ऊपर है तो नरक धरती के नीचे यानी 
पाताल भूमि में हैं।</h4>
<h4 style="text-align: left;">
(According to religious belief, hell is the place where the soul of 
sinners is sent to be punished. After the punishment for the sins, the 
soul is born in another creation. It is said that the heaven is above 
the earth, while the hell is under the earth.)</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><b><span style="color: teal;">A Question on the Philosophy of Re-birth</span></b></span></h4>
<h4 style="text-align: left;">
It is clear from the above-mentioned Hindi quote that Narak (नरक) Hell is a separate place from the human society.<br />
The question here rises, if the soul is punished for wrong doings in the
 Narak (नरक), then what is the need of cycle of re-birth? The cycle of 
re-birth itself represents a hell and paradise in Hinduism. In addition,
 the movements of the soul from a higher body to a lower one are a 
punishment and moving from lower body into a higher one is a reward and 
paradise.</h4>
<h4 style="text-align: left;">
Another question is: if a person committed the sins with his body and
 soul and not only with his soul then why is the soul only punished and 
not the body?</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><b><span style="color: teal;">The Paradise (स्वर्ग) in Hinduism</span></b></span></h4>
<h4 style="text-align: left;">
According to Hinduism, the paradise is the place of pleasure of the 
souls after the death. One of the Hindu writers says in this regard:</h4>
<h4 style="text-align: left;">
हिन्दुओं के अनुसार ऊपर के सात लोकों में से तीसरा लोक जिसका विस्तार 
सूर्यलोक से ध्रुवलोक तक कहा गया है और जिसमें ईश्वर तथा देवताओं का निवास 
है माना गया है । यह भी माना जाता है कि पुण्यात्माओं और स्त्कर्मियों की 
म्रत्यु होने पर उनकी आत्माएं इसी लोक में जाकर निवास करती हैं।</h4>
<h4 style="text-align: left;">
(According to the Hindus, the third layer of the above seven layers 
whose expansion has been told from Sunlok to Dhruvlok (Bhuvar (भुवर लोक)
 – Space between earth and the sun is known as Bhuvarlok) where Gods and
 deities are inhabited. In addition, it is also believed that after the 
death of the holy beings and devotees, their souls move to this layer.)</h4>
<h4 style="text-align: left;">
In Paradise a person will find all kinds of comfort, worldly grace 
and tranquility of the heart. Through salvation, a person enjoys a 
purely spiritual pleasure. In the Veda, we find that the word Svarg has 
been used for both kinds of pleasures; physical and spiritual. The word 
Svarg, gives the meaning of rest or tranquility and when a person enjoys
 the comfort and escapes the hardship, he really enjoys the Paradise.</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><b><span style="color: teal;">Women of Paradise in Hinduism</span></b></span></h4>
<h4 style="text-align: left;">
Similar to Islam, we find the idea of beautiful women of Paradise in 
Hinduism: the Hindu scriptures mention clearly the beautiful women who 
would be wives of the lucky people of paradise for their amusement and 
enjoyment. We will present here some references from Hindu scripture to 
support our opinion.<br />
In this connection, the Mahabharat says:</h4>
<h4 style="text-align: left;">
वराप्सरः सहस्राणि शूरम आयॊधने हतम<br />
तवरमाणा हि धावन्ति मम भर्ता भवेद इति</h4>
<h4 style="text-align: left;">
“Thousands of handsome Apsaras (maidens) run up in haste to the hero 
who has been slain in battle (i.e. a martyr), (exclaiming) be my 
husband.”<br />
Furthermore, one of the Vedas says in this regard:</h4>
<h4 style="text-align: left;">
“Boneless, pure, cleansed with the wind, brilliant, they go to a 
brilliant world. The fire does not burn their male organ. In Swarga they
 get plenty of women.” [Atharvaved 4:34:2]</h4>
<h4 style="text-align: left;">
Both references show clearly that there will not be just one woman 
for the inhabitants of Paradise, but there will be numerous women to 
fulfill the desire of sex.</h4>
<h4 style="text-align: left;">
Additionally, the texts of the Hindu scriptures denote that there are
 beautiful women for the dwellers of paradise for their sexual enjoyment
 and pleasure like in Islamic culture the concept of Hur Al-`In (or the 
beautiful women of paradise with wide and attracting eyes).</h4>
<h4 style="text-align: left;">
So, there is no justification for the laughter of those Hindu brothers who make fun and mockery of Hur Al-`In in Paradise.<br />
You can conclude that the concept of Narak (नरक) and Svarg (स्वर्ग) or 
Al-Jannah (the Paradise) and Jahannam (the hell) is one of the 
commonalities in Hinduism and Islam. And the topic can be a source of 
nearness and brotherhood between two nations instead of clash or fight.</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><b><span style="color: teal;">Is the Belief in Svarg (स्वर्ग) and Narak (नरक) Divine?</span></b></span></h4>
<h4 style="text-align: left;">
After our thinking into the notion of Paradise and hell in Hinduism 
that says that do not search for the Paradise and Hell beyond this 
world, rather, your paradise and hell lie in this world. Your paradise 
if you do good deeds is in this world when your soul will be born into a
 higher body and will enjoy the pleasure and blessings. And your hell is
 in this world if you commit wrong doings and your soul will be born 
into a lower body and will bear the insults and grief. This is the 
belief of some Hindus.</h4>
<h4 style="text-align: left;">
<span style="font-size: large;"><b><span style="color: teal;">Conclusion</span></b></span></h4>
<h4 style="text-align: left;">
Heaven and Hell are common issues between Hinduism and Islam. And 
perhaps that was the remnant of the divine messages that were sent to 
the people in the Indian subcontinent, if the faith is not borrowed from
 foreign cultures. Common beliefs should be invested in building bridges
 of love, affection and mutual cooperation between the followers of the 
religions.</h4>
<h4 style="text-align: left;">
The faith of beautiful women of paradise is also a common belief in 
Hinduism and Islam. In addition, the enjoyment with women is not 
something defective or humiliating according to the fair thinking and 
logic. The Hindu scripture Mahabharat has said that the fighter if 
martyred for the sake of God, the beautiful women of Paradise rush to 
the martyr and wish to be his wife.</h4>
<h4 style="text-align: left;">
According to the Islamic belief, the souls are an independent entity,
 and they do not unite with Allah the Almighty after death. But Hinduism
 views that the souls return to God and unite with God to be one after 
completing the repeated cycles of re-birth.</h4>
<h4 style="text-align: left;">
Muslims believe that the believers will enjoy seeing Allah the 
Almighty after the end of these beings and after the true believers will
 enter the paradise and the wrongdoers will enter the hellfire.</h4>
<div style="text-align: right;">
—————————-<br />
<span style="color: #ff6600;"><b>References:</b></span><br />
A Sanskrit -English Dictionary, by Sir Monier Monier-Williams, Oxford University Press, Amen house, London. 1956, 1960, p. 529</div>
http://hindi.webdunia.com/sanatan-dharma-brahmand/narak-lok-117011300045_1.html<br />
मानक हिंदी कोश, द्वारा रामचंद्र वर्मा, प्रकाशक हिंदी साहित्य सम्मेलन, प्रष्ट ४१७.<br />
Ved aur Quran, Lakshaman aryaupdeshak, vedak Pustakalaya, Birla Lines, Dehli, vol.1st, P.156.<br />
<h4 style="text-align: left;">
महाभारत, शांतिपर्व, मंडल 12, अध्याय 98, श्लोक 46.</h4>
<h4 style="text-align: left;">
.<span class="" id="result_box" lang="hi" tabindex="-1"><span title="By Editorial Staff
">संपादकीय स्टाफ द्वारा</span><span title="The subject of heaven and hell is a common denominator in many religions in the world, including Hinduism and Islam.">स्वर्ग और नरक का विषय दुनिया के कई धर्मों में हिंदू धर्म और इस्लाम सहित एक आम भाजक है। </span><span title="Paradise in Hinduism is called Svrag (स्वर्ग), and hell is called Narak (नरक).
">हिंदू धर्म में स्वर्ग को स्व्राग (स्वर्ग) कहा जाता है, और नरक को नरक कहा जाता है (नरक)।</span><span title="In this article, we will examine and compare Svarg (Paradise) and Narak (Hell) in Hinduism and Islam.
">इस अनुच्छेद में, हम जांच करने और हिंदू धर्म और इस्लाम में Svarg (स्वर्ग) और नरक (नरक) की तुलना करेंगे।</span><span title="The Believers and Non-believers
">विश्वासियों और गैर-विश्वासियों</span><span title="Through the point of religion and belief, basically, there are two types of people: believers or theist who follow a religion and have a belief and non-believers or atheist who deny divinity and god or who reject beyond the physical and material world and do">विश्वासियों
 या आस्तिक है जो एक धर्म का पालन करें और एक विश्वास और गैर विश्वासियों 
या नास्तिक, जो देवत्व और देवता या जो इनकार शारीरिक और भौतिक संसार से परे
 अस्वीकार है और कार्य करें: धर्म और विश्वास के बिंदु के माध्यम से, मूल 
रूप से, वहाँ के लोगों के दो प्रकार हैं </span><span title="not believe in spirituality and divinity at all.">आध्यात्मिकता और ईश्वरत्व में बिल्कुल विश्वास नहीं करते। </span><span title="The atheist existed during the time of the revelation of Qur’an and their doubts were addressed in the blessed verses of the Glorious Qur’an.
">कुरान और अपने संदेह के रहस्योद्घाटन के समय के दौरान अस्तित्व में नास्तिक शानदार कुरान की धन्य छंद में संबोधित कर रहे थे।</span><span title="Atheists believe that heaven and hell are nothing.">नास्तिक मानते हैं कि स्वर्ग और नरक कुछ भी नहीं हैं। </span><span title="According to them, heaven and hell are dreams and illusions.
">उनके अनुसार, स्वर्ग और नरक सपने और भ्रम हैं</span><span title="However, when an atheist is argued and asked: Suppose, if a person killed another innocent person and escaped from the eyes of the police in this world.">हालांकि,
 जब एक नास्तिक तर्क दिया और कहा जाता है: मान लीजिए, अगर एक व्यक्ति एक और
 बेगुनाह व्यक्ति की मौत हो गई और इस दुनिया में पुलिस की आंखों से फरार हो
 गए। </span><span title="How is the way of justice?">न्याय का तरीका कैसा है? </span><span title="Then, they are speechless and silent and cannot give a satisfactory answer.
">फिर, वे अवाक और चुप हैं और संतोषजनक उत्तर नहीं दे सकते।</span><span title="On the other hand, the theists in general believe in the life after death and paradise and hell though there are differences in their beliefs.">दूसरी ओर, सामान्य रूप में आस्तिक मौत और स्वर्ग और नरक के बाद जीवन में विश्वास करते हैं, हालांकि अपने विश्वासों में मतभेद हैं। </span><span title="The existence of the words that denote paradise and hell in Hindi and Sanskrit is a conclusive evidence of the existence of philosophy and thought of Paradise and hell in the Indian cultures.
">शब्द है कि हिन्दी और संस्कृत में स्वर्ग और नरक के अस्तित्व को निरूपित 
भारतीय संस्कृतियों में दर्शन और स्वर्ग के बारे में सोचा है और नरक के 
अस्तित्व का एक निर्णायक सबूत है।</span><span title="In fact, Hindus lie under the category of those theists who believe in the philosophy of paradise and hell, but they believe in the concept of re-birth.
">वास्तव में, हिंदुओं उन आस्तिक जो स्वर्ग और नरक के दर्शन में विश्वास 
करते हैं की श्रेणी में झूठ बोलते हैं, लेकिन वे फिर से जन्म की अवधारणा 
में विश्वास।</span><span title="The majority of Hindus believe that the cycle of re-birth continues after death and the soul moves from one body to another one according to the good or bad doings in this world.">हिंदुओं
 के बहुमत का मानना है कि फिर से जन्म के चक्र मृत्यु के बाद जारी है और 
आत्मा इस दुनिया में अच्छा या बुरा कर्म के अनुसार एक-दूसरे से एक शरीर से 
ले जाता है। </span><span title="If a person does good deeds, his soul moves into a higher body and that is his heaven but if a person commits sins, his soul will move into a lower body and it is his hell until the soul gets moksha or salvation and returns to the">एक
 व्यक्ति अच्छे कर्म करता है, उसकी आत्मा एक उच्च शरीर में ले जाता है और 
है कि उनके स्वर्ग है, लेकिन अगर एक व्यक्ति पापों करता है, उसकी आत्मा एक 
शरीर के निचले भाग में स्थानांतरित हो जाएगा और यह अपने नरक है जब तक आत्मा
 मोक्ष या मुक्ति हो जाता है और रिटर्न </span><span title="supreme being and unites with Him.
">सर्वोच्च होने और उसके साथ एकजुट होता है</span><span title="The Belief of Paradise (Svarg स्वर्ग)) and Hell (नरक)
">स्वर्ग का विश्वास (स्वर्ग स्वर्ग)) और नरक (नरक)</span><span title="The details of the Paradise and hell are divine and could not be perceived without a revelation or information from the Creator.">स्वर्ग और नरक का विवरण दैवीय है और बिना किसी रहस्योद्घाटन या सूचना के निर्माता के बारे में माना जा सकता है। </span><span title="According to Islamic faith, the messengers and the Prophets were informed first by Allah the Almighty.">इस्लामी विश्वास के अनुसार, दूतों और भविष्यवाणियों को पहले अल्लाह सर्वशक्तिमान द्वारा सूचित किया गया था। </span><span title="Then the messengers and prophets across the history since the first human being and Prophet on this earth, Adam (peace be upon him) until the last and final Messenger of Allah, the Prophet Muhammad (peace be upon him) were representatives of the divine knowledge">तब
 दूतों और भविष्यद्वक्ताओं इतिहास भर के बाद से पहली इंसान और इस धरती पर 
पैगंबर, एडम अल्लाह, पैगंबर मुहम्मद के अंतिम और अंतिम मैसेंजर तक (शांति 
उस पर हो) (शांति उस पर हो) थे दिव्य ज्ञान के प्रतिनिधि </span><span title="who informed their nations and followers about the hereafter and paradise and hell.">जिन्होंने अपने राष्ट्रों और अनुयायियों को इसके बाद और स्वर्ग और नरक के बारे में बताया। </span><span title="However, the faith of paradise and hell in essence is based on the logic and intellectual perception.">हालांकि, सार में स्वर्ग और नरक का विश्वास तर्क और बौद्धिक धारणा पर आधारित है। </span><span title="The human mind accepts the philosophy of final reward and punishment and this is the necessity of justice and equality.
">मानव मन अंतिम पुरस्कार और दंड के दर्शन स्वीकार करता है और यह न्याय और समानता की आवश्यकता है।</span><span title="The Hell (नरक naraka) in Hinduism
">हिन्दू धर्म में नरक (नरक नरक)</span><span title="According to Hinduism, the Hell (नरक naraka) is the place of torment.
">हिंदू धर्म के अनुसार, नरक (नरक नरक) पीड़ा की जगह है।</span><span title="A Hindu writer says in this regard:
">एक हिंदू लेखक इस संबंध में कहता है:</span><span title="धार्मिक मान्यता अनुसार नरक वह स्थान है जहां पापियों की आत्मा दंड भोगने के लिए भेजी जाती है।">धार्मिक मान्यता के अनुसार नरक वह स्थान है जहां पापियों की आत्मा का दंड भोगने के लिए भेजा जाता है। </span><span title="दंड के बाद कर्मानुसार उनका दूसरी योनियों में जन्म होता है।">दंड के ज़दाद कर्मानुसार उनके दूसरे योनी में जन्म होता है </span><span title="कहते हैं कि स्वर्ग धरती के ऊपर है तो नरक धरती के नीचे यानी पाताल भूमि में हैं।
">कहते हैं कि स्वर्ग धरती के ऊपर है तो नरक धरती के नीचे यानी पाताल भूमि में हैं।</span><span title="(According to religious belief, hell is the place where the soul of sinners is sent to be punished. After the punishment for the sins, the soul is born in another creation. It is said that the heaven is above the earth, while the hell">(धार्मिक विश्वास के अनुसार, नरक एक ऐसी जगह है जहां पापियों की आत्मा को दंडित करने के लिए भेजा जाता है। </span><span title="is under the earth.)
">पृथ्वी के नीचे है।)</span><span title="A Question on the Philosophy of Re-birth
">पुनः जन्म के दर्शन पर एक प्रश्न</span><span title="It is clear from the above-mentioned Hindi quote that Narak (नरक) Hell is a separate place from the human society.
">यह उपर्युक्त हिंदी बोली कि नरक (नरक) नरक मानव समाज से एक अलग जगह है से स्पष्ट है।</span><span title="The question here rises, if the soul is punished for wrong doings in the Narak (नरक), then what is the need of cycle of re-birth?">सवाल यहां बढ़ जाता है, यदि आत्मा नरक (नरक) में गलत हरकत के लिए दंडित किया जाता है, तो क्या फिर से जन्म के चक्र की जरूरत है? </span><span title="The cycle of re-birth itself represents a hell and paradise in Hinduism.">पुनर्जन्म का चक्र हिंदू धर्म में एक नरक और स्वर्ग का प्रतिनिधित्व करता है। </span><span title="In addition, the movements of the soul from a higher body to a lower one are a punishment and moving from lower body into a higher one is a reward and paradise.
">इसके अलावा, एक कम एक के लिए एक उच्च शरीर से आत्मा के आंदोलनों को सजा 
रहे हैं और एक इनाम और स्वर्ग में एक उच्च एक में कम शरीर से बढ़ रहा है।</span><span title="Another question is: if a person committed the sins with his body and soul and not only with his soul then why is the soul only punished and not the body?
">एक और सवाल है: यदि कोई व्यक्ति अपने शरीर और आत्मा और साथ पापों 
प्रतिबद्ध न केवल उसकी आत्मा के साथ तो क्यों आत्मा केवल दंडित और शरीर 
नहीं है?</span><span title="The Paradise (स्वर्ग) in Hinduism
">हिंदू धर्म में स्वर्ग (स्वर्ग)</span><span title="According to Hinduism, the paradise is the place of pleasure of the souls after the death.">हिंदू धर्म के अनुसार, स्वर्ग मौत के बाद आत्माओं की खुशी का स्थान है। </span><span title="One of the Hindu writers says in this regard:
">एक हिंदू लेखक इस संबंध में कहते हैं:</span><span title="हिन्दुओं के अनुसार ऊपर के सात लोकों में से तीसरा लोक जिसका विस्तार सूर्यलोक से ध्रुवलोक तक कहा गया है और जिसमें ईश्वर तथा देवताओं का निवास है माना गया है ।">हिन्दुओं
 के अनुसार ऊपर के सात लोकों में से तीसरा लोक जिसका विस्तार सूर्यलोक से 
ध्रुवलोक तक कहा गया है और जिसमें ईश्वर तथा देवताओं का निवास है माना गया 
है। </span><span title="यह भी माना जाता है कि पुण्यात्माओं और स्त्कर्मियों की म्रत्यु होने पर उनकी आत्माएं इसी लोक में जाकर निवास करती हैं।
">यह भी माना जाता है कि पुण्यात्माओं और स्त्कर्मियों की म्रत्यु होने पर उनकी आत्माएं इसी लोक में जाकर निवास करती हैं।</span><span title="(According to the Hindus, the third layer of the above seven layers whose expansion has been told from Sunlok to Dhruvlok (Bhuvar (भुवर लोक) – Space between earth and the sun is known as Bhuvarlok) where Gods and deities are inhabited. In addition">(हिन्दुओं
 के अनुसार, इसके बाद के संस्करण सात परतों जिसका विस्तार Sunlok से 
Dhruvlok (Bhuvar (करने के लिए कहा जा चुका है भुवर लोक) की तीसरी परत - 
पृथ्वी और सूर्य के बीच अंतरिक्ष Bhuvarlok के रूप में जाना जाता है) जहां 
देवताओं और देवी-देवताओं का निवास कर रहे हैं इसके अलावा। </span><span title=", it is also believed that after the death of the holy">, यह भी माना जाता है कि पवित्र की मृत्यु के बाद</span></span></h4>
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Svarg (Paradise) and Narak (Hell) in Hinduism and Islam | हिंदू धर्म और इस्लाम में स्वर्ग (स्वर्ग) और नारक (नरक)

By Editorial Staff The subject of heaven and hell is a common denominator in many religions in the world, including Hinduism and Isla...

Hereafter in Islam | इस्लाम में इसके बाद

0 Belief, Hereafter 9:22:00 am

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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMpU3In3e8g9xkTwdf2Jxl5uaGpy1THyNbey7DcCPWIR-NcefmdKMBCur5l0Hilka2rzGTOz7I55wndMLyYS-9nafI1GeDNST_oRvaNHz_eGk_JUcvLEVZa3RiSSNybucS4Rl6R1KxVyg/s1600/varaha.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="441" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMpU3In3e8g9xkTwdf2Jxl5uaGpy1THyNbey7DcCPWIR-NcefmdKMBCur5l0Hilka2rzGTOz7I55wndMLyYS-9nafI1GeDNST_oRvaNHz_eGk_JUcvLEVZa3RiSSNybucS4Rl6R1KxVyg/s640/varaha.jpg" width="640" /></a></div>
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<span style="font-size: large;"><b>By: Shahul Hameed </b></span></h4>
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All religions speak of two levels of existence. One is that of this 
phenomenal world, which we recognize with the five senses of our body. 
The other is that of the transcendent world, where we are believed to 
exist as a spirit.</h4>
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In this world, we have both the body and the spirit. The body is 
measurable or quantifiable, whereas the spirit is abstract and 
incommensurable. Only measurable entities can be subjected to scientific
 studies; and only those entities that are subject to some form of 
scientific scrutiny or observation by qualified persons can be “proved” 
(in the scientific sense) to exist.</h4>
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The ‘Hereafter’ which belongs to the metaphysical world cannot be 
subjected to any scientific study, as the methods or tools of science 
are not suited to study non-material, spiritual, transcendental 
entities.</h4>
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But when people speak of the “proof” for the existence of the 
Hereafter, they usually mean rational or logical proof; and such proofs 
can be presented for the existence of the Hereafter.</h4>
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In fact, the Glorious Qur’an makes a very simple but effective appeal
 to our everyday experience to convince us of the existence of the 
Hereafter. He (Glory be to Him) says:</h4>
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<b>It is Allah Who sends forth the Winds, so that they raise up 
the clouds, and We drive them to a land that is dead, and revive the 
earth therewith after its death: even so [will be] the Resurrection!</b> (Fatir 35:9)</h4>
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As He (exalted be He) sends forth rain that revives dead earth, He 
will bring back to life the dead bones too. That is, if Allah can revive
 dead earth, He can revive dead bones too.</h4>
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And note how rationally Almighty Allah in the Glorious Qur’an handles the question:</span></span></h4>
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Hereafter is a religious and logical reality 
recognized by all the divine religions, including Islam. It represents 
the absolute divine justice after the end of this world.</div>
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<b>And he makes comparisons for Us, and forgets his own (origin 
and) Creation: he says, ‘Who can give life to (dry) bones and decomposed
 ones (at that)?’ Say, ‘He will give them life Who created them for the 
first time! For He fully knows all! – The same Who produces for you fire
 out of the green tree, when behold! ye kindle therewith (your own 
fires)! Is not He Who created the heavens and the earth able to create 
the like thereof?’ – Yea, indeed! for He is the Creator Supreme, of 
skill and knowledge (infinite)!</b> (Yasin 36:78-81)</h4>
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Throughout history, all the Prophets of Allah (peace be upon them 
all) had been calling people to believe in life after death. Their great
 confidence in handling this metaphysical question, even when they were 
greatly opposed by their people on this very same issue, points to that 
the source of this belief was Allah Himself.</h4>
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Indeed, the necessity of life after death ought to be evident to the 
moral consciousness of man. Without an afterlife, the very belief in 
Allah becomes, one may say, irrelevant.</h4>
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Surely, there will be a Day of Judgment, when Allah will raise all 
the dead. On that day, the whole universe will be destroyed and then 
again the dead will be resurrected to stand before Allah.</h4>
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That day will be the beginning of the never-ending life in the other 
world, when every person will be rewarded according to his or her deeds.
 Almighty Allah says,</h4>
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<b>The Unbelievers say, ‘Never to us will come the Hour’: Say, 
‘Nay! but most surely, by my Lord, it will come upon you;— by Him Who 
knows the unseen,— from Whom is not hidden the least little atom in the 
heavens or on earth: nor is there anything less than that, or greater, 
but is in the Record Perspicuous: That He may reward those who believe 
and work deeds of righteousness: for such is Forgiveness and a 
Sustenance Most Generous.’ But those who strive against Our Signs, to 
frustrate them,- for such will be a Chastisement,- of painful wrath.</b> (Saba’ 34:3-5)</h4>
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The belief in the Hereafter is a great incentive for people to be responsible and dutiful in their activities.</h4>
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The people of pre-Islamic Arabia who didn’t believe in the Hereafter 
used to indulge freely in gambling, drinking, plundering and murdering. 
But soon after they accepted the belief in the One God and life after 
death, they became the most disciplined nation of the world. They gave 
up their vices, helped each other in hours of need, and settled all 
their disputes on the basis of justice and equality.<br />
Similarly the denial of life after death also brings its inevitable 
results in this world. When a whole society denies it, all kinds of 
evils and corruptions become rampant in that society, until eventually 
it is destroyed.</h4>
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The Qur’an mentions the terrible calamity of the end of times:</span></span></h4>
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<b>Then, when one blast is sounded on the Trumpet, And the earth
 is moved, and its mountains, and they are crushed at one stroke,— On 
that Day shall the (Great) Event come to pass. * And the sky will be 
rent asunder, for it will that Day be flimsy, And the angels will be on 
its sides, and eight will, that Day, bear the Throne of thy Lord above 
them. * That Day shall ye be brought to Judgment: not an act of yours 
that ye hide will be hidden. * Then he that will be given his Record in 
his right hand will say: ‘Ah here! Read ye my Record! I did really think
 that my Account would (One Day) reach me!’ * He will be in a life of 
Bliss, in a Garden on high, the Fruits whereof (will hang in bunches) 
low and near. Eat ye and drink ye, with full satisfaction; because of 
the (good) that ye sent before you, in the days that are gone! * And he 
that will be given his Record in his left hand, will say: ‘Ah! Would 
that my Record had not been given to me! And that I had never realized 
how my account (stood)! Ah! Would that (Death) had made an end of me! Of
 no profit to me has been my wealth! My power has perished from me!’… * 
(The stern command will say): ‘Seize ye him, and bind ye him, And burn 
ye him in the Blazing Fire. Further, insert him in a chain, whereof the 
length is seventy cubits! This was he that would not believe in Allah 
the Most High. And would not encourage the feeding of the indigent! * So
 no friend hath he here this Day. Nor hath he any food except the foul 
pus from the washing of wounds, Which none do eat but those in sin.’</b> (Al-Ha’qqah 69:13-39)</h4>
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These indeed are all very strong reasons urging us to believe in life after death.</h4>
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__________________<br />
Source: Taken from www.onislam.net with modifications.</h4>
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-<span class="" id="result_box" lang="hi" tabindex="-1"><span title="By: Shahul Hameed
">द्वारा: Shahul हमीद</span><span title="All religions speak of two levels of existence.">सभी धर्मों के अस्तित्व के दो स्तरों की बात। </span><span title="One is that of this phenomenal world, which we recognize with the five senses of our body.">एक है कि हम हमारे शरीर के पांच इंद्रियों के साथ पहचान है, जो इस अद्भुत दुनिया, का है। </span><span title="The other is that of the transcendent world, where we are believed to exist as a spirit.
">अन्य हम एक आत्मा के रूप में अस्तित्व में विश्वास कर रहे हैं, जहां उत्कृष्ट दुनिया, का है।</span><span title="In this world, we have both the body and the spirit.">इस दुनिया में, हम शरीर और आत्मा दोनों है। </span><span title="The body is measurable or quantifiable, whereas the spirit is abstract and incommensurable.">भावना सार और अतुलनीय है, जबकि शरीर, मध्यम या quantifiable है। </span><span title="Only measurable entities can be subjected to scientific studies;">केवल औसत दर्जे संस्थाओं वैज्ञानिक अध्ययन के अधीन किया जा सकता है; </span><span title="and only those entities that are subject to some form of scientific scrutiny or observation by qualified persons can be “proved” (in the scientific sense) to exist.
">और (वैज्ञानिक अर्थ में) "साबित कर दिया" किया जा सकता योग्य व्यक्तियों 
द्वारा वैज्ञानिक जांच या अवलोकन के कुछ फार्म के अधीन हैं कि केवल उन 
संस्थाओं के अस्तित्व के लिए।</span><span title="The ‘Hereafter’ which belongs to the metaphysical world cannot be subjected to any scientific study, as the methods or tools of science are not suited to study non-material, spiritual, transcendental entities.
">विज्ञान के तरीके या उपकरण गैर-भौतिक, आध्यात्मिक, दिव्य संस्थाओं का 
अध्ययन करने के लिए उपयुक्त नहीं हैं के रूप में आध्यात्मिक दुनिया के 
अंतर्गत आता है, जो 'आज के बाद', किसी भी वैज्ञानिक अध्ययन के अधीन नहीं 
किया जा सकता।</span><span title="But when people speak of the “proof” for the existence of the Hereafter, they usually mean rational or logical proof;">लोग इसके बाद के अस्तित्व के लिए 'सबूत' की बात करते हैं लेकिन जब वे आम तौर पर तर्कसंगत या तार्किक सबूत मतलब है; </span><span title="and such proofs can be presented for the existence of the Hereafter.
">और इस तरह के सबूत के लिए इसके बाद के अस्तित्व के लिए प्रस्तुत किया जा सकता है।</span><span title="In fact, the Glorious Qur’an makes a very simple but effective appeal to our everyday experience to convince us of the existence of the Hereafter.">वास्तव
 में, शानदार कुरान हमारे रोजमर्रा के अनुभव के लिए एक बहुत ही सरल लेकिन 
प्रभावी अपील इसके बाद के अस्तित्व के लिए हमें यह समझाने के लिए बनाता है।
 </span><span title="He (Glory be to Him) says:
">वह (जय उसे करने के लिए हो सकता है) का कहना है:</span><span title="It is Allah Who sends forth the Winds, so that they raise up the clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so [will be] the Resurrection!">यह
 वे बादलों के ऊपर उठाने की है, ताकि हवाओं आगे भेजता है, जो अल्लाह है, और
 हम मर चुका है कि एक देश के लिए उन्हें ड्राइव, और अपनी मृत्यु के बाद 
पृथ्वी के सिवा पुनर्जीवित किया: हां जी उठने [होगी]! </span><span title="(Fatir 35:9)
">(Fatir 35: 9)</span><span title="As He (exalted be He) sends forth rain that revives dead earth, He will bring back to life the dead bones too.">वह (वह हो ऊंचा) मृत पृथ्वी जान कि बारिश आगे भेजता है, वह मर चुका हड्डियां भी जीवन में वापस लाना होगा। </span><span title="That is, if Allah can revive dead earth, He can revive dead bones too.
">यही कारण है कि अल्लाह मृत पृथ्वी को पुनर्जीवित कर सकते हैं, तो वह भी मृत हड्डियों को पुनर्जीवित कर सकते है।</span><span title="And note how rationally Almighty Allah in the Glorious Qur’an handles the question:

">और गौरवशाली कुरान में सर्वशक्तिमान अल्लाह सवाल कैसे हैंडल तर्क से ध्यान दें:</span><span title="Hereafter is a religious and logical reality recognized by all the divine religions, including Islam.">इसके बाद इस्लाम सहित सभी दिव्य धर्मों, द्वारा मान्यता प्राप्त एक धार्मिक और तार्किक वास्तविकता है। </span><span title="It represents the absolute divine justice after the end of this world.
">यह इस दुनिया के अंत के बाद पूर्ण परमात्मा न्याय का प्रतिनिधित्व करता है।</span><span title="And he makes comparisons for Us, and forgets his own (origin and) Creation: he says, 'Who can give life to (dry) bones and decomposed ones (at that)?' Say, 'He will give them life Who created them">और
 वह हमारे लिए तुलना में आता है, और अपने ही (मूल और) भूल जाता है निर्माण:
 वह '(उस पर) (सूखा) हड्डियों और विघटित लोगों के लिए जान दे सकते हैं 
कौन?', कहते हैं, 'उन्होंने कहा कि उन्हें कौन उन्हें बनाया जीवन दे देंगे </span><span title="for the first time!">पहली बार के लिए! </span><span title="For He fully knows all!">के लिए वह पूरी तरह से सब जानता है! </span><span title="– The same Who produces for you fire out of the green tree, when behold!">- आप हरी जब पेड़, निहारना के बाहर आग के लिए पैदा करता है, जो एक ही! </span><span title="ye kindle therewith (your own fires)!">जलाने के सिवा (अपने खुद के आग) तु! </span><span title="Is not He Who created the heavens and the earth able to create the like thereof?’ – Yea, indeed!">उसके तरह पैदा करने में सक्षम आकाश और पृथ्वी को बनाया वह नहीं है? '- हाँ, वास्तव में! </span><span title="for He is the Creator Supreme, of skill and knowledge (infinite)!">के लिए उन्होंने कहा कि कौशल और ज्ञान (अनंत) के निर्माता सुप्रीम है! </span><span title="(Yasin 36:78-81)
">(यासीन 36: 78-81)</span><span title="Throughout history, all the Prophets of Allah (peace be upon them all) had been calling people to believe in life after death.">इतिहास
 के दौरान, अल्लाह के सभी भविष्यद्वक्ताओं मृत्यु के बाद जीवन में विश्वास 
करने के लिए लोगों को बुला कर दिया गया था (शांति उन सब पर हो)। </span><span title="Their great confidence in handling this metaphysical question, even when they were greatly opposed by their people on this very same issue, points to that the source of this belief was Allah Himself.
">वे बहुत ही इस बहुत ही इस मुद्दे पर अपने लोगों द्वारा विरोध किया गया, 
तब भी जब यह आध्यात्मिक सवाल है, से निपटने में उनकी महान विश्वास, इस 
विश्वास के स्रोत अल्लाह खुद था कि के लिए अंक।</span><span title="Indeed, the necessity of life after death ought to be evident to the moral consciousness of man.">दरअसल, मृत्यु के बाद जीवन की आवश्यकता मनुष्य की नैतिक चेतना के लिए स्पष्ट होना चाहिए। </span><span title="Without an afterlife, the very belief in Allah becomes, one may say, irrelevant.
">एक पुनर्जन्म के बिना, अल्लाह में बहुत विश्वास, एक, अप्रासंगिक कह सकते हो जाता है।</span><span title="Surely, there will be a Day of Judgment, when Allah will raise all the dead.">अल्लाह सब मर उठाना होगा जब निश्चित रूप से, प्रलय का दिन होगा। </span><span title="On that day, the whole universe will be destroyed and then again the dead will be resurrected to stand before Allah.
">उस दिन, पूरे ब्रह्मांड नष्ट हो जाएगा और उसके बाद फिर से मृत अल्लाह के सामने खड़े करने के लिए पुनर्जीवित किया जाएगा।</span><span title="That day will be the beginning of the never-ending life in the other world, when every person will be rewarded according to his or her deeds.">हर व्यक्ति को अपने या अपने कर्मों के अनुसार पुरस्कृत किया जाएगा जब उस दिन, दूसरी दुनिया में कभी खत्म जीवन की शुरुआत हो जाएगी। </span><span title="Almighty Allah says,
">सर्वशक्तिमान अल्लाह कहते हैं,</span><span title="The Unbelievers say, ‘Never to us will come the Hour’: Say, ‘Nay!">अविश्वासियों 'घड़ी आ जाएगा कभी हमें करने के लिए कहते हैं,': यह कहना, 'अस्वीकार! </span><span title="but most surely, by my Lord, it will come upon you;— by Him Who knows the unseen,— from Whom is not hidden the least little atom in the heavens or on earth: nor is there anything less than that, or greater,">लेकिन
 सबसे निश्चित रूप से, मेरे प्रभु के द्वारा, यह आप पर आ जाएगा, - उसके 
द्वारा अनदेखी कौन जानता है, - आकाश में या पृथ्वी पर कम से कम थोड़ा 
परमाणु छिपा हुआ नहीं है जिस से: और न ही वहाँ है कि कम से कम या अधिक से 
अधिक कुछ भी है, </span><span title="but is in the Record Perspicuous: That He may reward those who believe and work deeds of righteousness: for such is Forgiveness and a Sustenance Most Generous.' But those who strive against Our Signs, to frustrate them,- for such will be a Chastisement">।,
 इस तरह के लिए क्षमा और एक जीविका सबसे उदार है 'लेकिन, हमारी संचार के 
खिलाफ प्रयास करते हैं जो लोग उन्हें हताश करने के लिए - इस तरह के एक 
अनुशासनात्मक सज़ा हो जाएगा: वह जो विश्वास के इनाम और धर्म के कामों काम 
कर सकते हैं: लेकिन रिकार्ड सुबोध में है </span><span title=",- of painful wrath.">- दर्दनाक क्रोध की। </span><span title="(Saba’ 34:3-5)
">(सबा '34: 3-5)</span><span title="The belief in the Hereafter is a great incentive for people to be responsible and dutiful in their activities.
">इसके बाद में विश्वास लोगों को अपनी गतिविधियों में जिम्मेदार और कर्तव्यपरायण होना करने के लिए एक महान प्रोत्साहन है।</span><span title="The people of pre-Islamic Arabia who didn’t believe in the Hereafter used to indulge freely in gambling, drinking, plundering and murdering.">भविष्य
 में विश्वास नहीं था, जो इस्लाम पूर्व अरब के लोग लूट और हत्या, पीने, जुआ
 में स्वतंत्र रूप से लिप्त करने के लिए प्रयोग किया जाता है। </span><span title="But soon after they accepted the belief in the One God and life after death, they became the most disciplined nation of the world.">वे मृत्यु के बाद एक ईश्वर में विश्वास और जीवन स्वीकार किए जाते हैं के बाद जल्द ही लेकिन, वे दुनिया की सबसे अनुशासित देश बन गया। </span><span title="They gave up their vices, helped each other in hours of need, and settled all their disputes on the basis of justice and equality.
">वे अपने दोष को छोड़ दिया जरूरत के घंटे में एक दूसरे की मदद की, और न्याय और समानता के आधार पर अपने सभी विवादों का निपटारा।</span><span title="Similarly the denial of life after death also brings its inevitable results in this world.">इसी प्रकार मृत्यु के बाद जीवन के इनकार को भी इस दुनिया में अपनी अपरिहार्य परिणाम लाता है। </span><span title="When a whole society denies it, all kinds of evils and corruptions become rampant in that society, until eventually it is destroyed.
">एक पूरे समाज को यह इनकार करते हैं जब यह नष्ट हो जाता है अंत में, जब तक
 बुराइयों और भ्रष्टाचार के सभी प्रकार के, कि समाज में बड़े पैमाने पर हो 
गया है।</span><span title="The Qur’an mentions the terrible calamity of the end of times:
">कुरान बार के अंत की भयानक आपदा का उल्लेख है:</span><span title="Then, when one blast is sounded on the Trumpet, And the earth is moved, and its mountains, and they are crushed at one stroke,— On that Day shall the (Great) Event come to pass.">एक
 विस्फोट तुरही पर लग रहा है, और पृथ्वी चले गए, और अपने पहाड़ों, और वे एक
 ही झटके में कुचल कर रहे है तब, जब - उस दिन (महान) इवेंट पास आ जाएगा। </span><span title="* And the sky will be rent asunder, for it will that Day be flimsy, And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them.">*
 और आकाश उस दिन तार हो जाएगा, और स्वर्गदूतों अपने पक्ष पर होगा, और आठ, 
उस दिन उनके ऊपर तेरा प्रभु के सिंहासन सहन करेंगे के लिए, अलग-अलग किराए 
पर दिया जाएगा। </span><span title="* That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden.">* उस दिन तुम जजमेंट के लिए लाया जाएगा: कि तु छिपाने छिपा हो जाएगा तुम्हारा नहीं एक अधिनियम। </span><span title="* Then he that will be given his Record in his right hand will say: ‘Ah here!">* तब उसके दाहिने हाथ में अपने रिकॉर्ड के लिए दिया जाएगा कि वह कहेंगे: 'आह यहाँ! </span><span title="Read ye my Record!">तु मेरा रिकार्ड पढ़ें! </span><span title="I did really think that my Account would (One Day) reach me!’ * He will be in a life of Bliss, in a Garden on high, the Fruits whereof (will hang in bunches) low and near.">मैं
 वास्तव में मेरा खाता (एक दिन) मुझ तक पहुँचने होता है कि लगता था! '* वह 
आनंद की एक जीवन में होगा, एक गार्डन में उच्च पर कम और पास (गुच्छों में 
रखती हूँ) जिसका फल। </span><span title="Eat ye and drink ye, with full satisfaction;">पूर्ण संतुष्टि के साथ तु और पीओ, खाओ; </span><span title="because of the (good) that ye sent before you, in the days that are gone!">चले गए हैं कि दिन में, आप पहले भेजा (अच्छा) है कि तु की वजह से! </span><span title="* And he that will be given his Record in his left hand, will say: ‘Ah!">* और उसके बाएं हाथ में अपने रिकॉर्ड को देखते हुए किया जाएगा कि वह कहेंगे: 'आह! </span><span title="Would that my Record had not been given to me!">मेरा रिकार्ड मेरे लिए नहीं दिया गया था होगा! </span><span title="And that I had never realized how my account (stood)!">और मुझे लगता है मेरा खाता (खड़ा था) कैसे एहसास कभी नहीं था कि! </span><span title="Ah!">आह! </span><span title="Would that (Death) had made an end of me!">कि (मृत्यु) मेरा अन्त कर दिया था चाहेंगे! </span><span title="Of no profit to me has been my wealth!">मेरे लिए कोई लाभ का मेरा धन दिया गया है! </span><span title="My power has perished from me!’… * (The stern command will say): ‘Seize ye him, and bind ye him, And burn ye him in the Blazing Fire.">मेरी शक्ति मुझ से नाश हो गए हैं '... * (कठोर आदेश कहेंगे):' तुम उसे पकड़ लो, और तुम उसे बाँध, और धधकते आग में तु उसे जला। </span><span title="Further, insert him in a chain, whereof the length is seventy cubits!">इसके अलावा, लंबाई सत्तर हाथ गिरा है जिसका, एक श्रृंखला में उसे डालें! </span><span title="This was he that would not believe in Allah the Most High.">यह अल्लाह परमप्रधान में विश्वास नहीं होता कि वह था। </span><span title="And would not encourage the feeding of the indigent!">और गरीब के खिला प्रोत्साहित नहीं होगा! </span><span title="* So no friend hath he here this Day.">* तो किसी भी दोस्त वह इस दिन यहां का हाथ है। </span><span title="Nor hath he any food except the foul pus from the washing of wounds, Which none do eat but those in sin.’ (Al-Ha’qqah 69:13-39)
">। और न ही बेईमानी से खाते हैं, जो और किसी घाव की धुलाई से मवाद लेकिन 
पाप में उन लोगों को छोड़कर वह किसी भी भोजन का हाथ '(अल-Ha'qqah 69: 
13-39)</span><span title="These indeed are all very strong reasons urging us to believe in life after death.
">ये वास्तव में मृत्यु के बाद जीवन में विश्वास करने के लिए हमसे आग्रह सब बहुत मजबूत कारण हैं।</span><span title="__________________
">__________________</span><span title="Source: Taken from www.onislam.net with modifications.">स्रोत: संशोधनों के साथ www.onislam.net से लिया।</span></span></h4>
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