Islam Hinduism : Status of Women

Draupadi and Her Five Husbands in Hindu Myths | द्रौपदी और हिंदू मिथकों में उनके पांच पति

0 Caste system, Social Sphere, Status of Women 7:39:00 pm

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<span style="color: red;"><b>The Meaning of<i> Shamshan</i></b></span></h2>
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The question: Is burning the dead body of a Hindu an old tradition or did it begin in the modern age?</h4>
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Draupadi with her five husbands.</div>
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The answer: In fact, it was begun later. For example, take the word <i>Shamshan Ghat</i>, the word <i>Shamshan</i> means the place where someone lies down. Thus, the word <i>Shamshan</i>
 itself denotes that ancient Hindus used to bury their dead in the 
beginning and the tradition of cremation was innovated later. Or 
cremation of dead body is a later development on the traditions.</h4>
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According to the medical point of view, burial is better and does not
 have any harm while the tradition of burning has much harm on the 
atmosphere and air pollution.</h4>
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<span style="color: blue;"><b>One Wife and Five Brothers in Hinduism</b></span></h2>
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The question: You presented the logical proof for the prohibition of 
sharing one wife between five brothers. But in Hinduism, there is a 
story that relates that Draupadi was shared by Pandavas?</h4>
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The answer: Whenever the Hindu religious leaders do not find any 
logical interpretation for some myths, they try to find some excuses and
 say: “This story is based on <i>Hari Katha Anantha</i> (eternal 
divine story) and we are unable to understand it fully.” But sharing one
 woman between five brothers is not a general rule or common principle 
for the people. It was only for Draupadi and Panduas not for all. The 
story was an exception and not an established law.</h4>
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However, those are false excuses and unsatisfactory interpretation and Hinduism is full of such interpretations.</h4>
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The speaker has argued that Hindu scriptures have many references that prohibit sharing one wife between more than one people.</h4>
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<span class="" id="result_box" lang="hi"><span title="The Meaning of Shamshan
">शामशन का अर्थ</span><span title="The question: Is burning the dead body of a Hindu an old tradition or did it begin in the modern age?
">प्रश्न: क्या एक हिंदू एक पुरानी परंपरा का मृत शरीर जल रहा है या क्या यह आधुनिक युग में शुरू हुआ?</span><span title="The answer: In fact, it was begun later.">जवाब: वास्तव में, यह बाद में शुरू हो गया था </span><span title="For example, take the word Shamshan Ghat, the word Shamshan means the place where someone lies down.">उदाहरण के लिए, शमशान घाट शब्द का प्रयोग करें, शमशान शब्द का अर्थ उस जगह से होता है जहां कोई झूठ है। </span><span title="Thus, the word Shamshan itself denotes that ancient Hindus used to bury their dead in the beginning and the tradition of cremation was innovated later.">इस
 प्रकार शमशान शब्द का अर्थ है कि प्राचीन हिन्दू अपने मृतकों को शुरुआत 
में दफनाने के लिए इस्तेमाल करते थे और बाद में अंतिम संस्कार की परंपरा को
 बाद में खोजा गया था। </span><span title="Or cremation of dead body is a later development on the traditions.
">या मृत शरीर का अंतिम संस्कार परंपराओं पर बाद में विकास होता है।</span><span title="According to the medical point of view, burial is better and does not have any harm while the tradition of burning has much harm on the atmosphere and air pollution.
">चिकित्सा बिंदु के अनुसार, दफन करना बेहतर होता है और इसमें कोई नुकसान 
नहीं होता है जबकि जलने की परंपरा वायु प्रदूषण और वायु प्रदूषण पर बहुत 
नुकसान होती है।</span><span title="One Wife and Five Brothers in Hinduism
">हिंदू धर्म में एक पत्नी और पांच भाइयों</span><span title="The question: You presented the logical proof for the prohibition of sharing one wife between five brothers.">प्रश्न: आपने पांच भाइयों के बीच एक पत्नी को बांटने की निषेध के लिए तार्किक सबूत प्रस्तुत किया। </span><span title="But in Hinduism, there is a story that relates that Draupadi was shared by Pandavas?
">लेकिन हिंदू धर्म में, एक कहानी कहती है कि द्रौपदी को पांडवों ने साझा किया था?</span><span title="The answer: Whenever the Hindu religious leaders do not find any logical interpretation for some myths, they try to find some excuses and say: “This story is based on Hari Katha Anantha (eternal divine story) and we are unable to understand it fully.">उत्तर:
 जब भी हिंदू धार्मिक नेताओं को कुछ मिथकों के लिए कोई तार्किक व्याख्या 
नहीं मिलती है, तो वे कुछ बहाने ढूँढ़ने की कोशिश करते हैं और कहते हैं: 
"यह कहानी हरि कथा अनंत पर आधारित है और हम इसे पूरी तरह समझ नहीं पा रहे 
हैं। </span><span title="” But sharing one woman between five brothers is not a general rule or common principle for the people.">"लेकिन पांच भाइयों के बीच एक महिला को साझा करना लोगों के लिए एक सामान्य नियम या सामान्य सिद्धांत नहीं है। </span><span title="It was only for Draupadi and Panduas not for all.">यह केवल द्रौपदी और पांडुओं के लिए ही नहीं था। </span><span title="The story was an exception and not an established law.
">कहानी एक अपवाद थी और स्थापित कानून नहीं थी</span><span title="However, those are false excuses and unsatisfactory interpretation and Hinduism is full of such interpretations.
">हालांकि, ये झूठे बहाने हैं और असंतोषपूर्ण व्याख्या हैं और हिंदू धर्म ऐसे व्याख्याओं से भरा है।</span><span title="The speaker has argued that Hindu scriptures have many references that prohibit sharing one wife between more than one people.">वक्ता ने तर्क दिया है कि हिंदू शास्त्रों के कई संदर्भ हैं जो एक पत्नी को एक से अधिक लोगों के बीच साझा करने पर रोक लगाते हैं।</span><span title=""></span></span></h4>
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Draupadi and Her Five Husbands in Hindu Myths | द्रौपदी और हिंदू मिथकों में उनके पांच पति

The Meaning of Shamshan The question: Is burning the dead body of a Hindu an old tradition or did it begin in the modern age? Drau...

Devadasi Tradition in Hinduism | हिंदू धर्म में देवदासी परंपरा

0 Caste system, Social Sphere, Status of Women 7:34:00 pm

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Devadasi: in Hindi dasi means a female servant and deva means god,
 thus devadasi means a female servant of god.  In the Hindu culture, 
devadasi is a girl dedicated to worship and service of a deity or a 
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However, devadasi girls are physically abused after they are made to reside in temples in the name of religion.</h4>
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Devdasi practice is thousands of years 
old that have been changing over the ages. Despite its legal 
prohibitions in India, there are reports of this kind of incidents in 
some areas.</h4>
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<span style="color: blue;"><b>Important Information about Devdasi</b></span></h2>
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* It is said that the practice began in the sixth century.</h4>
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* Some virgins were donated to temples in India under the name of religion.</h4>
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*Parents gave their daughters in marriage to a deity or dedicated them to the temples.</h4>
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Devadasi Pratha remained a curse for Hindu girls until the advent of Islam.</div>
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*Sometimes, the guardians used to vow 
their daughters to dedicate them for the service of the temple and the 
visitors after some of their wishes were fulfilled.</h4>
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* The women who were married to Hindu Gods were called Devadasi.</h4>
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* They were supposed to live the simple and miserable life and were physically abused.</h4>
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*Matsya Purana, Vishnu Purana and the commentary of Kautilya mentioned the practice of Devadasi.</h4>
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* When we celebrate the occasion of 
Women’s Day we have to make the people aware of such bad practices under
 the name of religion and faith.</h4>
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<span style="color: #741b47;"><b>Kalidas and Davadasi</b></span></h2>
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The services of Devadasis included: 
maintaining the temples, preparations for worship, a dance at the 
temple, etc. Kalidasa has mentioned in ‘Megdutm’ virgin girls dedicated 
to the temple, perhaps, he intended the devadasis.</h4>
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<span style="color: #0b5394;"><b>The Hindu Devadasi Practice was abolished by Islam</b></span></h2>
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When Islam entered India through the 
Muslim traders, travelers and scholars, the culture of India was 
influenced by the culture of Islam. The philosophies, social and 
religious practices of the Indian people were reformed. The concepts of 
Indian people towards women, their purity, and impurity, the status of Hindu widows,
 the issues of Sati were corrected by the influence of Islamic culture 
in India. Islamic culture has clear rulings regarding all those issues.</h4>
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<span style="color: red;"><b>The Influence of Islamic Culture on Indian Culture</b></span></h2>
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Islam permits a widow or divorcee to 
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It is contradictory in Hinduism to revere a 
woman and make her a goddess and at the same time humiliate her by 
depriving her of basic rights of life.</div>
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that, but Hinduism does not 
permit that, Hinduism permits burning a widow with her deceased husband,
 but Islam does not permits that. In all these and similar issues, the 
Islamic culture influenced the Indian culture. Islam has eradicated many
 of the Hindu traditions and harmful religious practices opening the 
eyes of the people to wider horizons in many fields. Islam influenced 
the Hindu belief system, thought, culture, dress, way of eating, 
drinking rather the whole life system, including the crafts and 
professions. In addition, Hindu women‘s conditions have improved under the Muslim rule in India.     <b><br /></b></h4>
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<span class="" id="result_box" lang="hi"><span title="Devadasi: in Hindi dasi means a female servant and deva means god, thus devadasi means a female servant of god.">देवदासी: हिंदी में दासी का मतलब है एक महिला सेवक और देव का मतलब देवता है, इस प्रकार देवदासी का मतलब है भगवान का एक महिला सेवक। </span><span title="In the Hindu culture, devadasi is a girl dedicated to worship and service of a deity or a temple for the rest of her life.
">हिंदू संस्कृति में, देवदासी एक ऐसी लड़की है, जो उसके जीवन के लिए देवता या मंदिर की पूजा और सेवा के लिए समर्पित है।</span><span title="However, devadasi girls are physically abused after they are made to reside in temples in the name of religion.
">हालांकि, धर्म के नाम पर मंदिरों में रहने के लिए देवदासी लड़कियों को शारीरिक रूप से दुर्व्यवहार किया जाता है।</span><span title="Devdasi practice is thousands of years old that have been changing over the ages.">देवदासी अभ्यास हजारों साल पुराना है जो उम्र से बदल रहा है। </span><span title="Despite its legal prohibitions in India, there are reports of this kind of incidents in some areas.
">भारत में इसके कानूनी प्रतिबंधों के बावजूद, कुछ क्षेत्रों में इस तरह की घटनाओं की खबरें हैं।</span><span title="Important Information about Devdasi
">देवदासी के बारे में महत्वपूर्ण जानकारी</span><span title="* It is said that the practice began in the sixth century.
">* यह कहा जाता है कि अभ्यास छठी शताब्दी में शुरू हुआ।</span><span title="* Some virgins were donated to temples in India under the name of religion.
">* कुछ कुंवारी धर्म के नाम के तहत भारत में मंदिरों को दान किया गया।</span><span title="*Parents gave their daughters in marriage to a deity or dedicated them to the temples.
">* माता-पिता ने अपनी बेटियों को एक देवता से विवाह कर दिया या उन्हें मंदिरों में समर्पित किया</span><span title="*Sometimes, the guardians used to vow their daughters to dedicate them for the service of the temple and the visitors after some of their wishes were fulfilled.
">* कभी-कभी, अभिभावक अपनी बेटियों को पूजा के लिए पूजा करने के लिए शपथ 
देते थे और उनकी इच्छाओं में से कुछ पूरा होने के बाद उन्हें दर्शकों के 
लिए समर्पित किया जाता था।</span><span title="* The women who were married to Hindu Gods were called Devadasi.
">* उन हिंदुओं से शादी करने वाली महिलाओं को देवदासी कहा जाता था</span><span title="* They were supposed to live the simple and miserable life and were physically abused.
">* वे साधारण और दुखी जीवन जी रहे थे और शारीरिक रूप से दुर्व्यवहार थे।</span><span title="*Matsya Purana, Vishnu Purana and the commentary of Kautilya mentioned the practice of Devadasi.
">* मत्स्य पुराण, विष्णु पुराण और कौटिल्य की टिप्पणी ने देवदासी के अभ्यास का उल्लेख किया।</span><span title="* When we celebrate the occasion of Women’s Day we have to make the people aware of such bad practices under the name of religion and faith.

">* जब हम महिला दिवस के अवसर को मनाते हैं, तो हमें लोगों को धर्म और विश्वास के नाम से ऐसी बुरी आदतों से अवगत करना पड़ता है।<br /><br /> </span><span title="Kalidas and Davadasi
">कालिदास और दावादासी</span><span title="The services of Devadasis included: maintaining the temples, preparations for worship, a dance at the temple, etc. Kalidasa has mentioned in ‘Megdutm’ virgin girls dedicated to the temple, perhaps, he intended the devadasis.

">देवदासिस की सेवाओं में शामिल थे: मंदिरों को बनाए रखने, पूजा के लिए 
तैयारी, मंदिर में एक नृत्य, आदि। कालिदास ने मंदिर में समर्पित 'मेगदूत' 
कुंवारी लड़कियों में उल्लेख किया है, शायद, वे देवदासी का इरादा रखते थे।<br /><br /> </span><span title="The Hindu Devadasi Practice was abolished by Islam
">हिंदू देवदासी अभ्यास इस्लाम ने समाप्त कर दिया था</span><span title="When Islam entered India through the Muslim traders, travelers and scholars, the culture of India was influenced by the culture of Islam.">जब
 इस्लाम ने मुस्लिम व्यापारियों, यात्रियों और विद्वानों के माध्यम से भारत
 में प्रवेश किया, भारत की संस्कृति इस्लाम की संस्कृति से प्रभावित थी। </span><span title="The philosophies, social and religious practices of the Indian people were reformed.">भारतीय लोगों के दर्शन, सामाजिक और धार्मिक प्रथाओं में सुधार हुआ था। </span><span title="The concepts of Indian people towards women, their purity, and impurity, the status of Hindu widows, the issues of Sati were corrected by the influence of Islamic culture in India.">भारतीय
 लोगों की महिलाओं की धारणा, उनकी शुद्धता और अशुद्धता, हिन्दू विधवाओं की 
स्थिति, सती के मुद्दों को भारत में इस्लामी संस्कृति के प्रभाव से सही 
किया गया। </span><span title="Islamic culture has clear rulings regarding all those issues.

">उन सभी मुद्दों पर इस्लामी संस्कृति के स्पष्ट फैसले हैं<br /><br /> </span><span title="The Influence of Islamic Culture on Indian Culture
">भारतीय संस्कृति पर इस्लामी संस्कृति का प्रभाव</span><span title="Islam permits a widow or divorcee to marry another person again when she wants that, but Hinduism does not permit that, Hinduism permits burning a widow with her deceased husband, but Islam does not permits that.">इस्लाम
 एक विधवा या तलाकशुदा को किसी अन्य व्यक्ति से फिर से शादी करने की अनुमति
 देता है, लेकिन हिंदू धर्म उसे अनुमति नहीं देता है, हिंदू धर्म अपने मृतक
 पति के साथ विधवा को जलाने की अनुमति देता है, लेकिन इस्लाम इस परमिट नहीं
 करता है। </span><span title="In all these and similar issues, the Islamic culture influenced the Indian culture.">इन सभी और इसी तरह के मुद्दों में, इस्लामी संस्कृति ने भारतीय संस्कृति को प्रभावित किया। </span><span title="Islam has eradicated many of the Hindu traditions and harmful religious practices opening the eyes of the people to wider horizons in many fields.">इस्लाम
 ने कई हिंदू परंपराओं और हानिकारक धार्मिक प्रथाओं को उन्मूलन कर दिया है 
ताकि लोगों की आंखें कई क्षेत्रों में व्यापक क्षितिज तक खोलने के लिए हो। </span><span title="Islam influenced the Hindu belief system, thought, culture, dress, way of eating, drinking rather the whole life system, including the crafts and professions.">इस्लाम
 ने हिंदू विश्वास प्रणाली, विचार, संस्कृति, पोशाक, खाने का तरीका, शिल्प 
और पेशे सहित पूरे जीवन व्यवस्था को पीने के लिए प्रभावित किया। </span><span title="In addition, Hindu women‘s conditions have improved under the Muslim rule in India.">इसके अलावा, भारत में मुस्लिम शासन के तहत हिंदू महिलाओं की स्थिति में सुधार हुआ है।</span><span title=""></span></span></h4>
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Devadasi Tradition in Hinduism | हिंदू धर्म में देवदासी परंपरा

Devadasi: in Hindi dasi means a female servant and deva means god, thus devadasi means a female servant of god. In the Hindu culture, ...

Death of a Hindu Girl Banished for Menstruating | मेनस्ट्राटिंग के लिए हिंदू लड़की की मौत

0 Caste system, Social Sphere, Status of Women 7:26:00 pm

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A Hindu Nepali teenager suffocated to death after she was banished to a poorly ventilated hut for being</h4>
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on her period.</h4>
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The young girl of 15<sup>th</sup> died 
as a result of “Chhaupadi” an outlawed practice in which Hindus send 
girls and women to live outside of the family home while they 
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Many Hindu deities are females; such as Sarasvati.</div>
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menstruate.</h4>
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The girl considered impure for four to 
seven days a month, lit a fire to keep warm in her hut, made of mud and 
stone. She is thought to have suffocated as a result of poor ventilation
 and was found lifeless in the Gajra village, Achham district, by her 
father Sunday morning.</h4>
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<span style="color: #274e13;"><b>Another Hindu Girl in Agony for Menstruation </b></span></h2>
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Sarswati Biswo-Karma 13-year-old Nepali 
girl was deemed impure for being on her period, and sits inside a 
Chhaupadi house in the village of Achham, 800km west of Kathmandu, 
November 23, 2011.</h4>
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Her death
 is not the first of its kind, despite the practice being made illegal 
in 2005. There is no official count of how many women die as a result of
 Chhaupadi—translated as “untouchable being”—but there are reports of 
deaths linked to this Hindu tradition every year.</h4>
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<span style="color: red;"><b>Is a Menstruating Woman an Untouchable Being in Hindu Culture?</b></span></h2>
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In December 2010, a woman in 
Bhairabsthan, Achham District, died of exposure while staying in a 
Chhaupadi shed. In January 2010, an 11-year-old girl from the same area 
died after a bout of diarrhea and dehydration that began while she was 
confined to a hut. Her family and neighbors refused to take the young 
girl to hospital, believing they would become impure if they touched 
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A Hindu girl has to live with animals during her periods.</div>
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.</h4>
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Police inspector Badri Prasad Dhakal 
told: “While we are waiting for the post-mortem report for the cause of 
her death, we believe she died due to suffocation.”</h4>
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“She had lit a fire to keep herself warm before going to bed in the shed, which had no ventilation.” He added.</h4>
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<span style="color: #741b47;"><b>Why a Hindu Girl in her Period is Impure?</b></span></h2>
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The social and religious tradition is 
responsible for those innocent and helpless girls’ death, as this 
tradition forbids menstruating women from consuming nutritious foods, 
such as milk and meat, or taking a bath. Everything a woman on her 
period touches—be it a person, a tree or a type of food—is thought to be
 spoiled.</h4>
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<span style="color: #783f04;"><b>Everything Touched by a Hindu Menstruating Female is Impure </b></span></h2>
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During their stay in the family’s 
makeshift hut or cattle shed, the menstruating woman must survive on a 
diet of dry foods, salt and rice. They do not attend school and are 
forbidden to interact physically with others.</h4>
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An authentic report says that as many as 95 percent of girls and women in Nepal’s western regions practice Chhaupadi.<sup>(1)</sup></h4>
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<span style="color: #351c75;"><b>Hindu Scriptures and Menstruating Girl</b></span></h2>
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In Hinduism, a menstruating woman is 
traditionally considered impure. During menstruation, a woman is not 
allowed to enter the kitchen and temples, sleep in the day-time, bathe, 
wear flowers, have sex, touch other males or females, or talk loudly. 
She may not mount a horse, ox, or elephant, nor may she drive a vehicle.
 Women themselves are seen as impure and polluted, and are often 
isolated as untouchables, unable to return to their family, for the 
length of their period.</h4>
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Vāsiṣṭha Dharmasūtra says in this context:</h4>
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(5) A woman in her courses is impure during three days and nights.</h4>
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(6) During her period, she shall not 
apply collyrium (lotion or liquid) to her eyes, nor anoint (oil) her 
body, nor bathe in water; she shall sleep on the ground; she shall not 
sleep in the day-time, nor touch the fire, nor make a rope, nor clean 
her teeth, nor eat meat, nor look at the planets, nor drink out of a 
large vessel, or out of joined hands, or out of a copper vessel.</h4>
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(9) Those Brahmanas in whose houses 
menstruating women sit, those who keep no sacred fire, and those in 
whose family there is no Srotiya (A learned and observant Brahmin)– all 
these are equal to Shudras.<sup>(2) </sup></h4>
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<span style="color: #274e13;"><b>Islamic Ruling on Menstruation</b></span></h2>
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After the rulings on Hindu menstruating 
female have been elucidated, and the saddening situation of a girl in 
Hindu society has been explained, now we would like to summarize the 
Islamic rulings on menstruating girls.</h4>
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In Islam, a menstruating female can 
cook, drive, read, write, and meet the people. There are only few 
particular worships and ritual activities that are not allowed for her 
during the period, due to her weakness and hormonal changes during that 
time. In addition, according to Islamic Jurisprudence, even a husband is
 allowed to sleep with his menstruating wife, kiss her and hug her, and 
the husband can exercise all types of natural and permissible sexual 
activities with her if she agrees except vaginal and anal sex.</h4>
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In addition, in Islam a menstruating 
woman is allowed to exercise all works including remembrance of Allah, 
recitation of supplications.</h4>
___________________________________________<br />
(1) <i><a href="http://www.newsweek.com/nepali-girl-banished-menstruating-dies-makeshift-chhaupadi-shed-534725">http://www.newsweek.com/nepali-girl-banished-menstruating-dies-makeshift-chhaupadi-shed-534725</a> </i>(Last accessed, December 21, 2016).<br />
(2) See: Vāsiṣṭha Dharmasūtra Chapter VChapter V.<br />
(3) <a href="http://www.islam-hinduism.com/en/purification-in-islam-and-hinduism-14/"><i>http://www.islam-hinduism.com/en/purification-in-islam-and-hinduism-14</i>/</a> (Last accessed, December 21, 2016).<br />
.<br />
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<h4>
<span class="" id="result_box" lang="hi"><span title="A Hindu Nepali teenager suffocated to death after she was banished to a poorly ventilated hut for being

">एक हिंदू नेपाली किशोरी की मौत हो गई, जब वह एक खराब हवादार झोपड़ी के लिए जा रहा था</span><span title="on her period.
">उसकी अवधि पर</span><span title="The young girl of 15th died as a result of “Chhaupadi” an outlawed practice in which Hindus send girls and women to live outside of the family home while they menstruate.
">15 वीं की युवा लड़की "छौपादी" के परिणामस्वरूप एक गैरकानूनी अभ्यास में 
मृत्यु हो गई, जिसमें हिंदुओं ने लड़कियों और महिलाओं को परिवार के घर के 
बाहर रहने के लिए भेजा जब वे मासिक धर्म की व्यवस्था करते थे।</span><span title="The girl considered impure for four to seven days a month, lit a fire to keep warm in her hut, made of mud and stone.">लड़की
 को महीने में चार से सात दिनों तक अपवित्र माना जाता था, उसने अपनी झोपड़ी
 में गर्म रखने के लिए आग की आग लगा दी, जो कीचड़ और पत्थर से बना था। </span><span title="She is thought to have suffocated as a result of poor ventilation and was found lifeless in the Gajra village, Achham district, by her father Sunday morning.
">माना जाता है कि उसे गरीब वेंटिलेशन के परिणामस्वरूप घुटन हुआ है और 
रविवार सुबह उसके पिता द्वारा, अछम जिले के गजरा गांव में बेजान पाया गया 
था।</span><span title="Another Hindu Girl in Agony for Menstruation
">माहवारी के लिए आग्रह में एक और हिंदू लड़की</span><span title="Sarswati Biswo-Karma 13-year-old Nepali girl was deemed impure for being on her period, and sits inside a Chhaupadi house in the village of Achham, 800km west of Kathmandu, November 23, 2011.
">सरस्वती बिस्वो-कर्मा 13 वर्षीय नेपाली लड़की को उनकी अवधि के दौरान 
अशुद्ध माना गया था, और 23 नवंबर, 2011 को काठमांडू के 800 किलोमीटर पश्चिम
 में अछाम गांव में छौपादी घर के अंदर बैठता है।</span><span title="Her death is not the first of its kind, despite the practice being made illegal in 2005. There is no official count of how many women die as a result of Chhaupadi—translated as “untouchable being”—but there are reports of deaths linked to">2005
 में अवैध तरीके से अभ्यास किए जाने के बावजूद उसकी मौत, अपनी तरह का पहला 
नहीं है। छपदी के परिणामस्वरूप "कितना प्रतीत होता है" के परिणामस्वरूप 
कितनी महिलाएं मरती हैं, इसकी कोई आधिकारिक गणना नहीं है -परन्तु इसमें 
मृत्यु से संबंधित मौतों की रिपोर्ट है </span><span title="this Hindu tradition every year.
">इस हिंदू परंपरा हर साल</span><span title="Is a Menstruating Woman an Untouchable Being in Hindu Culture?
">क्या एक मासिक धर्म महिला हिंदू संस्कृति में अछूत है?</span><span title="In December 2010, a woman in Bhairabsthan, Achham District, died of exposure while staying in a Chhaupadi shed.">दिसंबर 2010 में, भैरभस्थान में एक महिला, अछाम जिला, छपदी शिर्ड में रहने के दौरान एक्सपोज़र की मृत्यु हुई। </span><span title="In January 2010, an 11-year-old girl from the same area died after a bout of diarrhea and dehydration that began while she was confined to a hut.">जनवरी
 2010 में, उसी क्षेत्र से एक 11 वर्षीय लड़की की मृत्यु के बाद मृत्यु हो 
गई और वह निर्जलीकरण की शुरुआत हुई, जबकि वह एक झोपड़ी तक ही सीमित थी। </span><span title="Her family and neighbors refused to take the young girl to hospital, believing they would become impure if they touched her.

">उसके परिवार और पड़ोसियों ने युवा लड़की को अस्पताल ले जाने से इनकार कर 
दिया, उनका मानना था कि अगर वह उसे छुआ तो वे अशुद्ध हो जाएंगे।</span><span title="Police inspector Badri Prasad Dhakal told: “While we are waiting for the post-mortem report for the cause of her death, we believe she died due to suffocation.”
">पुलिस निरीक्षक बद्री प्रसाद ढकाल ने कहा: "जब हम उसकी मौत के कारण 
मृत्युदंड की रिपोर्ट का इंतजार कर रहे हैं, हम मानते हैं कि वह घुटन के 
कारण मर गया।"</span><span title="“She had lit a fire to keep herself warm before going to bed in the shed, which had no ventilation.” He added.
">"उन्होंने शेड में बिस्तर पर जाने से पहले खुद को गर्म रखने के लिए आग जलाई थी, जिसकी वेंटिलेशन नहीं थी"।</span><span title="Why a Hindu Girl in her Period is Impure?
">क्यों उसकी अवधि में एक हिंदू लड़की अशुद्ध है?</span><span title="The social and religious tradition is responsible for those innocent and helpless girls’ death, as this tradition forbids menstruating women from consuming nutritious foods, such as milk and meat, or taking a bath.">सामाजिक
 और धार्मिक परंपरा उन निर्दोष और असहाय लड़कियों की मृत्यु के लिए 
जिम्मेदार है, क्योंकि इस परंपरा में महिलाओं को पौष्टिक खाद्य पदार्थों 
जैसे कि दूध और मांस सेवन करने से स्नान करने या स्नान करने से रोकते हैं। </span><span title="Everything a woman on her period touches—be it a person, a tree or a type of food—is thought to be spoiled.
">उसकी अवधि के दौरान एक औरत को छूने वाली सब कुछ- यह एक व्यक्ति, एक पेड़ 
या एक प्रकार का भोजन होता है - ऐसा लगता है कि वह खराब हो जाएगा।</span><span title="Everything Touched by a Hindu Menstruating Female is Impure
">एक हिंदू पुरुषों की स्त्री द्वारा छुआ सब कुछ अशुद्ध है</span><span title="During their stay in the family’s makeshift hut or cattle shed, the menstruating woman must survive on a diet of dry foods, salt and rice.">परिवार
 के अस्थायी झोपड़ी या पशु शेड में रहने के दौरान, मासिक धर्म वाली महिला 
को सूखा भोजन, नमक और चावल के आहार पर जीवित रहने के लिए जीवित रहना चाहिए।
 </span><span title="They do not attend school and are forbidden to interact physically with others.
">वे स्कूल में नहीं जाते और दूसरों के साथ शारीरिक रूप से बातचीत करने से मना किया जाता है</span><span title="An authentic report says that as many as 95 percent of girls and women in Nepal’s western regions practice Chhaupadi.(1)
">एक प्रामाणिक रिपोर्ट कहती है कि नेपाल के पश्चिमी क्षेत्रों में 95 प्रतिशत लड़कियों और महिलाओं को छपदी अभ्यास (1)</span><span title="Hindu Scriptures and Menstruating Girl
">हिंदू शास्त्र और स्त्री-पुरुष लड़की</span><span title="In Hinduism, a menstruating woman is traditionally considered impure.">हिंदू धर्म में, एक मासिक धर्म महिला को पारंपरिक रूप से अशुद्ध माना जाता है। </span><span title="During menstruation, a woman is not allowed to enter the kitchen and temples, sleep in the day-time, bathe, wear flowers, have sex, touch other males or females, or talk loudly.">माहवारी
 के दौरान, एक महिला को रसोई और मंदिरों में प्रवेश करने की अनुमति नहीं 
है, दिन-समय पर सोते हैं, स्नान करते हैं, फूल पहनते हैं, यौन संबंध रखते 
हैं, अन्य पुरुषों या महिलाओं को छूते हैं, या जोर से बात करते हैं। </span><span title="She may not mount a horse, ox, or elephant, nor may she drive a vehicle.">वह घोड़े, बैल या हाथी को माउंट नहीं कर सकती हैं, न ही वह वाहन चला सकती है। </span><span title="Women themselves are seen as impure and polluted, and are often isolated as untouchables, unable to return to their family, for the length of their period.
">महिलाओं को खुद अशुद्ध और प्रदूषित रूप में देखा जाता है, और अक्सर 
अछूतों के रूप में अलग हो जाते हैं, वे अपने परिवार की ओर लौटने में असमर्थ
 हैं, उनकी अवधि की अवधि के लिए।</span><span title="Vāsiṣṭha Dharmasūtra says in this context:
">वासी धर्म धर्मसूत्र इस संदर्भ में कहते हैं:</span><span title="(5) A woman in her courses is impure during three days and nights.
">(5) उसके पाठ्यक्रम में एक महिला तीन दिनों और रात के दौरान अशुद्ध है।</span><span title="(6) During her period, she shall not apply collyrium (lotion or liquid) to her eyes, nor anoint (oil) her body, nor bathe in water;">(6)
 अपनी अवधि के दौरान, वह अपनी आँखों में कोलेरिअम (लोशन या तरल) नहीं लागू 
करनी चाहिए, और न ही उसे तेल (तेल), और न ही पानी में स्नान करे; </span><span title="she shall sleep on the ground;">वह जमीन पर सोएगी; </span><span title="she shall not sleep in the day-time, nor touch the fire, nor make a rope, nor clean her teeth, nor eat meat, nor look at the planets, nor drink out of a large vessel, or out of joined hands, or">वह
 दिन-समय में न सोएगी, न ही आग को छूएगी, न रस्सी करेगी, न ही उसके दांतों 
को साफ करेगी, मांस नहीं खाएगा, न ही ग्रहों को देखेगा, न ही एक बड़े पोत 
से बाहर निकल जाओगे, या हाथों से बाहर हो जाएगा या </span><span title="out of a copper vessel.
">तांबा के पोत से बाहर</span><span title="(9) Those Brahmanas in whose houses menstruating women sit, those who keep no sacred fire, and those in whose family there is no Srotiya (A learned and observant Brahmin)– all these are equal to Shudras.(2)
">(9) उन ब्राह्मणों में, जिनके घर में महिलाएं बिताती हैं, जो कोई पवित्र 
आग न रखती हैं, और जिनके परिवार में कोई सरोतिया नहीं है (ये एक सीखा और 
चौकस ब्राह्मण) - ये सभी शूद्रों के बराबर हैं। (2)</span><span title="Islamic Ruling on Menstruation
">मासिक धर्म पर इस्लामी शासन</span><span title="After the rulings on Hindu menstruating female have been elucidated, and the saddening situation of a girl in Hindu society has been explained, now we would like to summarize the Islamic rulings on menstruating girls.
">हिंदू मासूमियत की महिला के फैसलों के बाद स्पष्ट किया गया है, और हिंदू 
समाज की एक लड़की की दुखी स्थिति को समझाया गया है, अब हम लड़कियों के 
मासिक धर्मों पर इस्लामी फैसलों का सार करना चाहते हैं।</span><span title="In Islam, a menstruating female can cook, drive, read, write, and meet the people.">इस्लाम में, एक मासिक धर्म महिला, खाना बनाना, पढ़ना, लिखना और लोगों से मिल सकती है। </span><span title="There are only few particular worships and ritual activities that are not allowed for her during the period, due to her weakness and hormonal changes during that time.">उस
 समय के दौरान उसकी कमजोरी और हार्मोनल परिवर्तनों के कारण, केवल कुछ विशेष
 पूजा और अनुष्ठान गतिविधियों की अवधि के दौरान उसके लिए अनुमति नहीं है। </span><span title="In addition, according to Islamic Jurisprudence, even a husband is allowed to sleep with his menstruating wife, kiss her and hug her, and the husband can exercise all types of natural and permissible sexual activities with her if she agrees except vaginal and anal sex.
">इसके अलावा, इस्लामी न्यायशास्त्र के मुताबिक, एक पति भी अपने मासिक धर्म
 की पत्नी के साथ सोते हैं, उसे चूमते हैं और उसे गले लगाते हैं, और पति 
योनि और गुदा सेक्स को छोड़कर उससे सहमत होने पर उसके साथ सभी प्रकार के 
प्राकृतिक और अनुमेय यौन गतिविधियों का प्रयोग कर सकती है।</span><span title="In addition, in Islam a menstruating woman is allowed to exercise all works including remembrance of Allah, recitation of supplications.">इसके
 अतिरिक्त, इस्लाम में एक मासिक धर्म महिला को सभी कार्यों का प्रयोग करने 
की इजाजत है, जिसमें अल्लाह के स्मरण, प्रार्थनाओं का पाठ</span><span title=""></span></span></h4>
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Death of a Hindu Girl Banished for Menstruating | मेनस्ट्राटिंग के लिए हिंदू लड़की की मौत

A Hindu Nepali teenager suffocated to death after she was banished to a poorly ventilated hut for being on her period. The young gir...

What Does Islam Give Woman? | क्या इस्लाम ने महिला दे दी है?

0 Caste system, Social Sphere, Status of Women 7:17:00 pm

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Islam gave woman a higher value than the 
diamond, while she was regarded by many religions of the world as an 
impure and inauspicious creature.</div>
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<h4 style="text-align: left;">
<b>By Aisha Stacey</b></h4>
<h4 style="text-align: left;">
Fourteen hundred years ago Islam gave woman rights; rights that could not have been imagined by European counterparts.</h4>
<h4 style="text-align: left;">
It’s the words that have been spoken repeatedly, especially in the last two or three decades by Muslim converts, and Islamic writers, academics and educators across the globe.</h4>
<h4 style="text-align: left;">
Women’s rights, responsibilities, and 
choices have been the subject of books, articles, essays, and lectures. 
Sadly however, convincing the world that Muslim women are not oppressed 
by Islam is a message that is just not getting through.  Media headlines
 scream oppression and the words Muslim, women, and oppression seem to have become inextricably linked.</h4>
<h4 style="text-align: left;">
No matter what Muslim women do or say to try to convince the world otherwise, words like <i>hijab</i> (veil), <i>burqa</i>, polygamy, and Shari`ah (Islamic Law)
 seem to do little but convince people that Islam oppresses women. Even 
educated, articulate women fulfilling the modest conditions of hijab can
 do little to dispel the myths.</h4>
<h4 style="text-align: left;">
Women who conduct themselves with 
decorum and grace and function effortlessly in the modern world have 
their achievements and successes celebrated. However, if a woman wears a
 scarf that covers her hair or puts her religion above worldly pursuits 
she is immediately labeled oppressed.</h4>
<h4 style="text-align: left;">
One wonders if this is the case for women of other religious persuasions. Are modest religious women of all faiths labeled oppressed? Alternatively, is it just Islam?</h4>
<h4 style="text-align: left;">
The most visible sign of a Muslim woman’s faith is
 the headscarf or hijab; it is also the garment that leads people to 
believe that Islam oppresses women. Although Islamic scholars 
unanimously agree that modest dress and head coverings are obligatory in
 Islam, for the majority of Muslim women around the world, to cover, or 
not to cover, is a freely made choice.</h4>
<h4 style="text-align: left;">
The women who chose to wear hijab view 
it as a right, not a burden and many describe wearing hijab as 
liberation from the need to conform to unrealistic stereotypes and 
images dictated by the media.</h4>
<h4 style="text-align: left;">
What exactly do Muslim women say about 
themselves in relation to the issue of oppression? In 2005, a World 
Gallup Organization Poll, entitled ‘What women Want’:</h4>
<h4 style="text-align: left;">
‘Listening to the voices of Muslim 
woman, revealed that the majority of women polled, in predominantly 
Muslim countries resented lack of unity among Muslim nations, violent 
extremism, and political and economic corruption. The headscarf or 
hijab, or any garment covering the face and body, often depicted as a 
tool of oppression was not even mentioned.’</h4>
<h4 style="text-align: left;">
The report concluded that ’…most women 
in the Muslim world are well aware that they have the same capabilities 
and deserve the same fundamental rights as men.  Majorities of females 
in each of the eight countries surveyed said they believe women are able
 to make their own voting decisions, to work at any job for which they 
are qualified, and even to serve in the highest levels of government.’</h4>
<h4 style="text-align: left;">
Islam raised the level of women,
 they were no longer chattels being passed from father to husband. They 
became equal to men, with rights and responsibilities that take into 
account the nature of humankind. Unfortunately across the globe, Muslim 
women are victims of cultural aberrations that have no place in Islam. 
Powerful individuals and groups claim to be Muslim yet fail to practice 
the true principles of Islam.</h4>
<h4 style="text-align: left;">
Whenever the media reveals 
unconscionable stories about honour killings, genital mutilation, forced
 marriage, the punishment of rape victims, women being confined to their
 homes or women being denied education they are revealing a tale of men 
and women who are ignorant about the status of women in Islam.</h4>
<h4 style="text-align: left;">
<b>O you who believe!  You are forbidden
 to inherit women against their will, and you should not treat them with
 harshness, that you may take away part of the bridal money you have 
given them. And live with them honourably.  If you dislike them, it may 
be that you dislike a thing and God brings a great deal of good through 
it.</b> (<a href="http://www.learning-quran.com/category/quran-translations/en-translation/mishari-bin-rashid/" rel="noopener" target="_blank">An-Nisaa’</a><b> </b>4:19)</h4>
<h4 style="text-align: left;">
The religion of Islam
 demands that women be treated with respect, honour, and justice. It 
condemns oppression of any kind. In Islam women, like men, are commanded
 to believe in Allah and to worship Him. Women are equal to men in terms of reward in the Hereafter.</h4>
<h4 style="text-align: left;">
<b>And whoever does righteous good 
deeds, male or female, and is a true believer in the Oneness of God, 
such will enter paradise; and not the least injustice, even to the size 
of a speck on the back of a date stone, will be done to them.</b> (<a href="http://www.learning-quran.com/category/quran-translations/en-translation/mishari-bin-rashid/" rel="noopener" target="_blank">An-Nisaa’ </a>4:124)</h4>
<h4 style="text-align: left;">
Women in Islam have the right to own 
property, to control their own money to buy and sell, and to give gifts 
and charity. It is not permissible for anyone to take a woman’s wealth 
without her consent. Islam gave women formal rights of inheritance.  
Women in Islam have the right to an education; seeking and acquiring 
knowledge is an obligation on all Muslims, male or female.</h4>
<h4 style="text-align: left;">
Muslim women have the right to accept or
 refuse marriage proposals as they see fit, and married women are 
completely free from the obligation of supporting and maintaining the 
family. Working married women are free to contribute to the household 
expenses, or not, as they see fit. Women have the right to seek divorce 
if it becomes necessary.</h4>
<h4 style="text-align: left;">
The Prophet Muhammad
 (peace be upon him) said: “A matron should not be given in marriage 
except after consulting her; and a virgin should not be given in 
marriage except after her permission.” The people asked: “O Messenger of Allah!  How can we know her permission?” He said: “Her silence (indicates her permission).” (Al-Bukhari)</h4>
<h4 style="text-align: left;">
A woman was given by her father in marriage when she was a matron and she disliked that marriage. So she went to the Messenger of Allah and he declared that marriage invalid. (Al-Bukhari)</h4>
<h4 style="text-align: left;">
The religion of Islam declares that 
women are worthy human beings deserving of respect, and the right to be 
free from oppression. Women have the right to a decent life, without 
facing aggression or abuse of any kind. They have the right to pursue a 
life that is pleasing to them within Islamic boundaries.
 Nobody has the right to force women to be less then they want to be. 
The true teachings of Islam, declare that women should be held in a 
position of high regard.</h4>
<h4 style="text-align: left;">
Sadly, it is true that some Muslim women
 are oppressed, but across the globe, some women are treated badly by 
some men, of all religious persuasions and ethnicities.  It is possible 
to say that such and such a government oppresses women, or that Muslim 
men in such and such a country think it is acceptable to beat women, 
however,  it is not correct to say that Islam oppresses women.</h4>
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If women were given their due rights, as set out in the religion of Islam, the global oppression of women could be trampled into oblivion.</h4>
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The Prophet Muhammad (peace
 be upon him)said: “None but a noble man treats women in an honourable 
manner. And none but an ignoble treats women disgracefully.” 
(At-Tirmidhi)</h4>
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For information about woman in Hinduism, please, click here.</h4>
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<span class="" id="result_box" lang="hi"><span title="By Aisha Stacey
">आइशा स्टेसी द्वारा</span><span title="Fourteen hundred years ago Islam gave woman rights;">चौदह सौ साल पहले इस्लाम ने महिला अधिकार दिए; </span><span title="rights that could not have been imagined by European counterparts.
">अधिकार है कि यूरोपीय समकक्षों द्वारा कल्पना नहीं किया जा सकता है।</span><span title="It’s the words that have been spoken repeatedly, especially in the last two or three decades by Muslim converts, and Islamic writers, academics and educators across the globe.
">यह ऐसे शब्द हैं जो बार-बार बोलते हैं, खासकर मुस्लिम धर्मान्तरित द्वारा
 पिछले दो या तीन दशकों में, और पूरे विश्व में इस्लामिक लेखकों, 
शिक्षाविदों और शिक्षकों द्वारा।</span><span title="Women’s rights, responsibilities, and choices have been the subject of books, articles, essays, and lectures.">महिलाओं के अधिकार, जिम्मेदारियां, और चुनाव पुस्तकों, लेखों, निबंधों और व्याख्यानों का विषय रहा है। </span><span title="Sadly however, convincing the world that Muslim women are not oppressed by Islam is a message that is just not getting through.">दुर्भाग्य
 से हालांकि, दुनिया को समझाने के लिए कि इस्लाम ने मुस्लिम महिलाओं पर 
ज़ुल्म नहीं किया है, वह ऐसा संदेश है जो अभी तक नहीं मिल रहा है। </span><span title="Media headlines scream oppression and the words Muslim, women, and oppression seem to have become inextricably linked.
">मीडिया सुर्खियों में चीख का उत्पीड़न और शब्द मुस्लिम, महिलाएं, और उत्पीड़न अतुलनीय रूप से जुड़े हुए हैं।</span><span title="No matter what Muslim women do or say to try to convince the world otherwise, words like hijab (veil), burqa, polygamy, and Shari`ah (Islamic Law) seem to do little but convince people that Islam oppresses women.">कोई
 भी मुस्लिम महिला चाहे या दुनिया को समझने की कोशिश करने के लिए कहें, 
हिजाब (घूंघट), बुर्का, बहुविवाह और शारिअ (इस्लामी कानून) जैसे शब्दों से 
लोगों को थोड़ा सा लगता है लेकिन लोगों को यह समझना है कि इस्लाम ने 
महिलाओं पर दबाव डाला है </span><span title="Even educated, articulate women fulfilling the modest conditions of hijab can do little to dispel the myths.
">यहां तक कि शिक्षित, मुखर महिलाओं को हिजाब की मामूली परिस्थितियों को पूरा करना मिथकों को दूर करने के लिए कुछ नहीं कर सकता।</span><span title="Women who conduct themselves with decorum and grace and function effortlessly in the modern world have their achievements and successes celebrated.">आधुनिक
 दुनिया में सहजता और अनुग्रह और समारोह के साथ स्वयं को संचालित करने वाली
 महिलाओं की उनकी उपलब्धियों और सफलताओं को मनाया जाता है। </span><span title="However, if a woman wears a scarf that covers her hair or puts her religion above worldly pursuits she is immediately labeled oppressed.
">हालांकि, अगर एक महिला एक दुपट्टा पहनती है जो उसके बालों को कवर करती है या उसके धर्म को सांसारिक गतिविधियों से ऊपर ले जाती है,</span><span title="One wonders if this is the case for women of other religious persuasions.">एक आश्चर्य है कि यदि यह अन्य धार्मिक अनुष्ठानों की महिलाओं के लिए मामला है </span><span title="Are modest religious women of all faiths labeled oppressed?">क्या सभी धर्मों की मामूली धार्मिक महिलाओं को पीडि़त किया जाता है? </span><span title="Alternatively, is it just Islam?
">वैकल्पिक रूप से, क्या यह सिर्फ इस्लाम है?</span><span title="The most visible sign of a Muslim woman’s faith is the headscarf or hijab;">मुस्लिम महिला की आस्था का सबसे ज्यादा दिखाई देने वाला संकेत सिरकाफ या हिजाब है; </span><span title="it is also the garment that leads people to believe that Islam oppresses women.">यह परिधान है जो लोगों को यह विश्वास करने के लिए प्रेरित करता है कि इस्लाम ने महिलाओं को दमन कर दिया है </span><span title="Although Islamic scholars unanimously agree that modest dress and head coverings are obligatory in Islam, for the majority of Muslim women around the world, to cover, or not to cover, is a freely made choice.
">यद्यपि इस्लामिक विद्वान सर्वसम्मति से सहमत होते हैं कि इस्लाम में 
मामूली पोशाक और सिर के ढांचे अनिवार्य हैं, क्योंकि दुनिया भर में मुसलमान
 महिलाओं की बहुसंख्यक महिलाओं को कवर करने या कवर करने के लिए स्वतंत्र 
रूप से पसंद नहीं है।</span><span title="The women who chose to wear hijab view it as a right, not a burden and many describe wearing hijab as liberation from the need to conform to unrealistic stereotypes and images dictated by the media.
">जो महिलाओं ने हिजाब पहनने का फैसला किया, उन्हें अधिकार के रूप में 
देखने का कोई भार नहीं है, और कई लोगों ने हिजाब को मीडिया द्वारा 
निर्देशित अवास्तविक रूढ़िवादी छवियों और छवियों के अनुरूप बनाने की 
आवश्यकता से मुक्ति के रूप में पहनने का वर्णन किया है।</span><span title="What exactly do Muslim women say about themselves in relation to the issue of oppression?">वास्तव में मुस्लिम महिलाएं दमन के मुद्दे के संबंध में खुद के बारे में क्या कहती हैं? </span><span title="In 2005, a World Gallup Organization Poll, entitled ‘What women Want’:
">2005 में, एक वर्ल्ड गैलप ऑर्गेनाइजेशन पोल, जिसका शीर्षक 'क्या महिला चाहते हैं':</span><span title="‘Listening to the voices of Muslim woman, revealed that the majority of women polled, in predominantly Muslim countries resented lack of unity among Muslim nations, violent extremism, and political and economic corruption.">'मुस्लिम
 महिला की आवाज सुनकर, पता चला है कि मुस्लिम देशों में मुस्लिम देशों, 
हिंसाग्रस्त अतिवाद और राजनीतिक और आर्थिक भ्रष्टाचार के बीच एकता की कमी 
का मुकाबला मुख्य रूप से मुस्लिम देशों में सामने आया था। </span><span title="The headscarf or hijab, or any garment covering the face and body, often depicted as a tool of oppression was not even mentioned.’
">सिरकाफ या हिजाब या चेहरे और शरीर को कवर करने वाला कोई वस्त्र, जिसे 
अक्सर उत्पीड़न के एक उपकरण के रूप में दर्शाया गया था, जिसका उल्लेख भी 
नहीं किया गया था।</span><span title="The report concluded that ’…most women in the Muslim world are well aware that they have the same capabilities and deserve the same fundamental rights as men.">रिपोर्ट
 में यह निष्कर्ष निकला कि ... ... मुस्लिम दुनिया में सबसे अधिक महिलाओं 
को अच्छी तरह से पता है कि उनके पास एक ही क्षमता है और पुरुषों के समान 
मौलिक अधिकारों के लायक हैं। </span><span title="Majorities of females in each of the eight countries surveyed said they believe women are able to make their own voting decisions, to work at any job for which they are qualified, and even to serve in the highest levels of government.’
">सर्वेक्षण किए गए आठ देशों में से प्रत्येक में महिलाओं की अधिकांश 
संख्याएं हैं, उनका मानना है कि महिलाओं को अपने वोटिंग फैसले करने में 
सक्षम हैं, किसी भी नौकरी के लिए काम करने के लिए जो वे योग्य हैं, और यहां
 तक कि सरकार के उच्चतम स्तर में सेवा करने के लिए।</span><span title="Islam raised the level of women, they were no longer chattels being passed from father to husband.">इस्लाम ने महिलाओं का स्तर उठाया, अब वे पिताजी से पति के पास पारित नहीं किए गए थे। </span><span title="They became equal to men, with rights and responsibilities that take into account the nature of humankind.">वे अधिकारों और जिम्मेदारियों के साथ पुरुषों के बराबर बन गए, जो मानव जाति की प्रकृति को ध्यान में रखते हैं। </span><span title="Unfortunately across the globe, Muslim women are victims of cultural aberrations that have no place in Islam.">दुर्भाग्य से पूरे विश्व में, मुस्लिम महिलाएं सांस्कृतिक अपहरण के शिकार हैं जिनके पास इस्लाम में कोई स्थान नहीं है। </span><span title="Powerful individuals and groups claim to be Muslim yet fail to practice the true principles of Islam.
">शक्तिशाली व्यक्तियों और समूह मुसलमान होने का दावा करते हैं, फिर भी इस्लाम के सच्चे सिद्धांतों का पालन करने में विफल रहते हैं।</span><span title="Whenever the media reveals unconscionable stories about honour killings, genital mutilation, forced marriage, the punishment of rape victims, women being confined to their homes or women being denied education they are revealing a tale of men and women who are ignorant about the status of women">जब
 भी मीडिया सम्मान हत्याओं, जननांगों के विरूपण, मजबूर विवाह, बलात्कार 
पीड़ितों की सजा, महिलाओं को अपने घरों तक सीमित रखा जाता है या महिलाओं को
 शिक्षा से वंचित होने के बारे में गैरकानूनी कहानियों का पता चलता है, वे 
पुरुषों और महिलाओं की एक कहानी का खुलासा करते हैं जो महिलाओं की स्थिति 
के बारे में अज्ञानी हैं </span><span title="in Islam.
">इस्लाम में</span><span title="O you who believe!">हे आप जो विश्वास! </span><span title="You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the bridal money you have given them.">आप
 अपनी इच्छा के मुताबिक महिला का उत्तराधिकारी बनने के लिए मना कर रहे हैं,
 और आपको उनसे कठोरता का सामना नहीं करना चाहिए, ताकि आप उन दुल्हन के पैसे
 का हिस्सा ले सकें जो आपने उन्हें दिया है। </span><span title="And live with them honourably.">और उन्हें सम्मानपूर्वक साथ रहते हैं </span><span title="If you dislike them, it may be that you dislike a thing and God brings a great deal of good through it.">यदि आप उन्हें नापसंद करते हैं, तो यह हो सकता है कि आप किसी चीज को नापसंद करें और भगवान इसके माध्यम से बहुत अच्छा लाता है। </span><span title="(An-Nisaa’ 4:19)
">(ए-निसा '4:19)</span><span title="The religion of Islam demands that women be treated with respect, honour, and justice.">इस्लाम धर्म का मानना है कि महिलाओं को सम्मान, सम्मान और न्याय के साथ व्यवहार किया जाए। </span><span title="It condemns oppression of any kind.">यह किसी प्रकार के उत्पीड़न की निंदा करता है। </span><span title="In Islam women, like men, are commanded to believe in Allah and to worship Him.">पुरुषों की तरह इस्लाम महिलाओं में, अल्लाह में विश्वास करने और उसकी पूजा करने का आदेश दिया जाता है। </span><span title="Women are equal to men in terms of reward in the Hereafter.
">महिलाएं भविष्य के इनाम के संदर्भ में पुरुषों के बराबर हैं</span><span title="And whoever does righteous good deeds, male or female, and is a true believer in the Oneness of God, such will enter paradise;">और जो कोई भी अच्छे कर्म करता है, पुरुष या महिला, और भगवान की एकता में एक सच्चा विश्वास है, ऐसे स्वर्ग में प्रवेश करेंगे; </span><span title="and not the least injustice, even to the size of a speck on the back of a date stone, will be done to them.">और कम से कम अन्याय नहीं, यहां तक कि एक तारीख के पत्थर की पीठ पर एक कण के आकार के लिए, उन्हें किया जाएगा। </span><span title="(An-Nisaa’ 4:124)
">(ए-निसा '4: 124)</span><span title="Women in Islam have the right to own property, to control their own money to buy and sell, and to give gifts and charity.">इस्लाम में महिलाओं को संपत्ति खरीदने का अधिकार है, अपने खुद के पैसे को खरीदने और बेचने के लिए, और उपहार और दान देने के लिए। </span><span title="It is not permissible for anyone to take a woman’s wealth without her consent.">किसी के लिए उसकी सहमति के बिना किसी महिला के धन को लेने के लिए यह अनुमति नहीं है </span><span title="Islam gave women formal rights of inheritance.">इस्लाम ने महिलाओं को विरासत के औपचारिक अधिकार दिए। </span><span title="Women in Islam have the right to an education;">इस्लाम में महिलाओं को शिक्षा का अधिकार है; </span><span title="seeking and acquiring knowledge is an obligation on all Muslims, male or female.
">ज्ञान प्राप्त करना और प्राप्त करना सभी मुसलमानों, पुरुष या महिला पर एक दायित्व है।</span><span title="Muslim women have the right to accept or refuse marriage proposals as they see fit, and married women are completely free f">मुसलमान
 महिलाओं को शादी के प्रस्तावों को स्वीकार या अस्वीकार करने का अधिकार है 
क्योंकि वे फिट दिखते हैं, और विवाहित महिलाओं को पूरी तरह से मुक्त हैं</span><span title=""></span></span></h4>
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What Does Islam Give Woman? | क्या इस्लाम ने महिला दे दी है?

Islam gave woman a higher value than the diamond, while she was regarded by many religions of the world as an impure and inauspicious ...

Is Your Son Your Ticket to Heaven in Hindusim? | हिंदू में स्वर्ग के लिए टिकट आपका बेटा है?

0 Social Sphere, Status of Women 11:38:00 pm

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In Hinduism,
 there is a very strong belief that if a couple is blessed with a male 
child they will definitely go to heaven after death. This religious 
regulation also finds a mention in one of the oldest Hindu Shastra  
‘Manu Smriti’. It is written that those whose sons lit their pyre and 
perform Shraddha go to paradise and are saved from taking re-birth in 
low beings. (For more information on this subject, please, click here.)</h4>
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Do you doubt it? Do you believe it? Is there a mythological reference? From where did this belief generate? Let’s explore.</h4>
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Islam remained the main cause of life for all
 mankind, including women, the weak, the oppressed, the poor and the 
servant irrespective of their faith, color, race, nationality or sex.</div>
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<b>The Role of a Son in Hindu Family</b></h4>
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 In Hindu family importance of son is 
many fold. Son is considered to be the savior and one who will give 
Pinda Daan that is he will take his parents ashes to the Ganges and wash
 them so that they will go to heaven after their death. This surely 
makes to the top of the list of reasons why a majority of Indians are 
obsessed with having a son.</h4>
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 </h4>
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</h4>
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<b>The Story of Jaratkaru and His Ancestors</b></h4>
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Great ascetic Jaratkaru wandered over 
the whole earth making the place where evening fell his home for the 
night. Gifted with divine power, he roamed, practicing various vows 
difficult to be practiced by the immature, and bathing also in various 
sacred waters. The Muni ate air and was free from all desires. One day, 
he saw the spirits of his ancestors, heads down, in a hole, hanging by 
just one thread of a root. Even that single thread was being gradually 
eaten away by a large rat.</h4>
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Jaratkaru’s Pitris in that hole were 
without food, emaciated pitiable and eagerly desirous of salvation. And 
Jaratkaru, approaching</h4>
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</h4>
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the pitiable one, asked them: “Who are 
you hanging by this cord of virana roots? The single weak root that is 
still left in this cord of virana roots will soon be eaten away by the 
rat. It is clear you shall then have to fall down into this pit with 
faces downwards. What good can I do to you? Tell me how to avert this 
calamity.”</h4>
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Jaratkaru’s Pitris said: “O 
Brahmacharin! you desire to relieve us by your asceticism but we too 
have the fruits of our asceticism. But, it is for the loss of children 
that we are falling down into this unholy hell. The grandsire himself 
has said that a son is a great merit. As we are about to be cast in this
 hole, listen who we are, we are Rishis of the Yayavara sect, of rigid 
vows. And because of no children, we have fallen down from heaven.”</h4>
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Asserting the importance of a son 
Jaratkaru’s Pitris continued: “Our severe penances have not been 
destroyed; we have a thread yet. But we have only one thread now. 
Unfortunate as we are, we have a thread in one who is known as 
Jaratkaru. The unfortunate one has gone through the Vedas and their 
branches and is practicing asceticism alone. He being one with soul 
under complete control, desires set high, observant of vows, deeply 
engaged in ascetic penances, and free from greed for the merits.”</h4>
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</h4>
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Jaratkaru’s Pitris said: “Jaratkaru has 
no wife, no son. Therefore, we hang in this hole, like men having none 
to take care of them. If you meet him, tell him that his Pitris, in 
sorrow, are hanging with faces downwards in a hole. Holy one, take a 
wife and beget a son. The only thread that remains in the line of his 
ancestors, the cord of virana roots that we are hanging by, is the cord 
representing our multiplied race.”</h4>
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</h4>
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“The threads of the cord of virana roots that have been eaten away are ourselves who have been eaten up by time. The root which
 is been half-eaten and by which we are hanging in this hole is 
Jaratkaru who has adopted asceticism. The rat is time of infinite 
strength. And he (time) is gradually weakening the wretch Jaratkaru. But
 his asceticism cannot save us. Our roots being torn, cast down from 
higher regions (heaven) deprived of consciousness by time, we are going 
downwards like sinful wretches.”</h4>
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As written in the second chapter of 
Mahabharata, Jaratkaru’s Pitris state the debatable and radical Hindu 
theory of having a male child as he says: “And upon our going down into 
this hole with all our relatives, eaten up by time, even Jaratkaru will 
sink into hell. Whether it is asceticism, or sacrifice, or whatever else
 there be of very holy acts, everything is inferior. These cannot count 
with a son.”</h4>
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<b>The Last Rituals of a Hindu</b></h4>
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It is an ancient custom among Hindus to 
cremate their dead. Hindus believe it releases an individual’s soul from
 its temporary physical body so it can be reborn. If this process is not
 done properly, then it is thought that the soul will be disturbed and 
won’t find its way to its proper place in the afterlife
 and come back to haunt living relatives. After a person dies, it is 
understood that the lighting of the funeral pyre will be led by the 
eldest son of the deceased.</h4>
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<b>Manusamriti Plays a Big Role</b></h4>
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The basic principles governing the roles
 of girls and women in Hindu history were set forth in the Laws of Manu.
 And these texts showed women in a very poor light. They were considered
 incapable and were advised to be treated as a commodity.</h4>
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<b>Women are Impure and Represent Falsehood in Hinduism</b></h4>
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Manusamriti 9/18 , “Vedic mantras are not to be recited by women, because women are lacking in strength and knowledge of Vedic texts. Women are impure and represent falsehood.”</h4>
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Manusamriti 5/158 says: “Women have no 
divine right to perform any religious ritual, nor make vows or observe a
 fast. Her only duty is to obey and please her husband and she will for 
that reason alone be exalted in heaven.” There is a strong possibility 
that since during the Vedic times women were considered no less than 
mere objects, they did not have any stand in the society and were 
therefore, shunned from performing significant rituals.</h4>
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<b>Possible Rationale for Keeping Women Away from Cremation</b></h4>
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One of the probable reasons of banning a
 daughter from cremation and making the son do all the rituals can be 
that women are assumed to be emotionally weaker and they might not be 
able to handle the emotional trauma associated with this act. Another 
reason can be that during the early days of our civilization, fire used 
to be started by rubbing stones against each other. Therefore lighting 
any fire used to be a difficult and laborious, something a man could do 
easily.</h4>
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This practice of a strong male (usually 
the eldest son) lighting the funeral pyre slowly grew into a custom, 
which over time became quite rigid and too many superstitions also got 
attached with it. Maybe this is what led to the belief that the last 
rites for a parent or any person would not be acceptable to God unless 
the deceased’s son had carried them out. This thinking put more pressure
 on the families to have sons while undermining the importance of 
daughters.</h4>
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As most cremations took place at river 
banks and often the pyre took two days to get over, it was probably 
impractical for many women to be away from their houses for too long. 
Large joint families often had a brood of children. Women might have 
been considered ideally suited back in those days to take care of 
children. Finally some of the cremation ceremonies could be held outside
 the town or village and a return journey could be considered dangerous 
for women.</h4>
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<b>As per the Garud Purana</b></h4>
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Garuda Purana is one of the eighteen 
Puranas which are part of the Hindu body of texts known as Smriti. It 
contains details of life after death, funeral rites and the metaphysics 
of reincarnation, thus it is recited as a part Antyesti or funeral 
rites. Garud Puran highlights different kinds of hells (naraka) people 
attain due to their bad karmas but nowhere does this epic mention any 
agony that one can go through if his or her last rites are not carried 
out by a male successor.</h4>
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According to Hindu traditions the son is
 the legal heir and the inheritor of the family ancestral property. He 
in turn passes it to his son and so on. A girl is never actually 
considered to be a member of the family she is born in (paraya dhan 
concept). They don’t have much say in family matters so that there 
arises no question of her having any right on the family property. This 
can also be one of the reasons for which the society supports such 
rules.</h4>
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Times are changing but even today, in 
rural India and in a majority of traditional Hindu families, a son’s 
birth is considered lucky. And people bind in this old belief keep 
producing daughter after daughter till a son is born. Times have 
changed, laws have changed but the values and customs beliefs are still 
deep rooted in our minds. Let’s wait for such beliefs to be challenged 
and changed, with fingers crossed that it does not get too late! (For 
more information on the subject of woman in Islam and Hinduism, please, 
click here.)</h4>
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_____________________</h4>
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Taken from: <a href="http://www.speakingtree.in/">www.speakingtree.in</a> with modifications.</h4>
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-<span class="" id="result_box" lang="hi" tabindex="-1"><span title="In Hinduism, there is a very strong belief that if a couple is blessed with a male child they will definitely go to heaven after death.">हिंदू
 धर्म में, एक जोड़े को एक नर बच्चे के साथ आशीर्वाद दिया जाता है, तो वे 
निश्चित रूप से मृत्यु के बाद स्वर्ग में जाना होगा कि एक बहुत मजबूत 
विश्वास नहीं है। </span><span title="This religious regulation also finds a mention in one of the oldest Hindu Shastra ‘Manu Smriti’.">इस धार्मिक विनियमन भी सबसे पुराना हिंदू शास्त्र 'मनु स्मृति' में से एक में एक उल्लेख मिलता है। </span><span title="It is written that those whose sons lit their pyre and perform Shraddha go to paradise and are saved from taking re-birth in low beings.">यह
 किसका बेटों उन उनकी चिता जलाई और श्रद्धा स्वर्ग में जाना है और कम 
प्राणियों में फिर से जन्म लेने से बच रहे हैं कि प्रदर्शन के लिए लिखा है।
 </span><span title="(For more information on this subject, please, click here.)

">(इस विषय पर अधिक जानकारी के लिए यहां क्लिक करें।)</span><span title="Do you doubt it?">आप यह शक है? </span><span title="Do you believe it?">आप यह विश्वास करते हैं? </span><span title="Is there a mythological reference?">एक पौराणिक संदर्भ है? </span><span title="From where did this belief generate?">इस विश्वास उत्पन्न कहाँ से आया? </span><span title="Let’s explore.
">का पता लगाएं।</span><span title="The Role of a Son in Hindu Family

">हिंदू परिवार में एक बेटे की भूमिका<br /><br /> </span><span title="In Hindu family importance of son is many fold.">बेटे के हिंदू परिवार महत्व कई गुना है। </span><span title="Son is considered to be the savior and one who will give Pinda Daan that is he will take his parents ashes to the Ganges and wash them so that they will go to heaven after their death.">बेटा
 रक्षक और वे अपनी मृत्यु के बाद स्वर्ग में जाना जाएगा, जिससे कि वह गंगा 
के लिए अपने माता-पिता राख लेते हैं और उन्हें धोना होगा है कि पिंड दान दे
 देंगे, जो एक माना जाता है। </span><span title="This surely makes to the top of the list of reasons why a majority of Indians are obsessed with having a son.

">यह निश्चित रूप से भारतीयों के बहुमत एक बेटा होने के साथ रहते हैं क्यों कारणों की सूची के शीर्ष पर बना देता है।<br /><br /> </span><span title="The Story of Jaratkaru and His Ancestors

">Jaratkaru और अपने पूर्वजों की कहानी<br /><br /></span><span title="Untitled

">शीर्षकहीन</span><span title="Great ascetic Jaratkaru wandered over the whole earth making the place where evening fell his home for the night.">महान तपस्वी Jaratkaru शाम रात के लिए अपने घर गिर गया, जहां जगह बनाने सारी पृथ्वी पर भटकते रहे। </span><span title="Gifted with divine power, he roamed, practicing various vows difficult to be practiced by the immature, and bathing also in various sacred waters.">दिव्य
 शक्ति के साथ भेंट की, वह विभिन्न पवित्र जल में भी विभिन्न अपरिपक्व 
द्वारा अभ्यास किया जाना मुश्किल प्रतिज्ञा, और स्नान का अभ्यास, घूमा करते
 थे। </span><span title="The Muni ate air and was free from all desires.">मुनि हवा खा लिया और सभी इच्छाओं से मुक्त किया गया था। </span><span title="One day, he saw the spirits of his ancestors, heads down, in a hole, hanging by just one thread of a root.">एक दिन, वह अपने पूर्वजों की आत्माओं को देखा, एक रूट की बस एक धागे से लटका, एक छेद में, नीचे के प्रमुख हैं। </span><span title="Even that single thread was being gradually eaten away by a large rat.

">यहां तक कि एक धागा धीरे-धीरे एक बड़े चूहे से दूर खाया जा रहा था।</span><span title="Jaratkaru’s Pitris in that hole were without food, emaciated pitiable and eagerly desirous of salvation.">उस छेद में Jaratkaru के Pitris, भोजन के बिना किया गया दयनीय और मोक्ष का बेसब्री इच्छुक क्षीण। </span><span title="And Jaratkaru, approaching

">और Jaratkaru, आ</span><span title="the pitiable one, asked them: “Who are you hanging by this cord of virana roots?">दयनीय एक, उन से पूछा: "तुम कौन virana जड़ों की इस रस्सी से लटक रहे हैं? </span><span title="The single weak root that is still left in this cord of virana roots will soon be eaten away by the rat.">अभी भी virana जड़ों की डोरी में छोड़ दिया जाता है कि एक कमजोर जड़ जल्द ही चूहे से दूर खाया जाएगा। </span><span title="It is clear you shall then have to fall down into this pit with faces downwards.">यह आप तो नीचे की ओर चेहरे के साथ इस गड्ढे में नीचे गिर करना होगा स्पष्ट है। </span><span title="What good can I do to you?">मैं तुम से क्या अच्छा कर सकते हैं? </span><span title="Tell me how to avert this calamity.”

">कैसे इस आपदा से बचने के लिए मुझे बताओ। "<br /><br /></span><span title="Jaratkaru’s Pitris said: “O Brahmacharin!">Jaratkaru के Pitris कहा: "हे Brahmacharin! </span><span title="you desire to relieve us by your asceticism but we too have the fruits of our asceticism.">आप अपने तप से हमें राहत देने के लिए इच्छा है लेकिन हम भी हमारे तप का फल है। </span><span title="But, it is for the loss of children that we are falling down into this unholy hell.">लेकिन, यह हम इस अपवित्र नरक में नीचे गिर रहे हैं कि बच्चों के नुकसान के लिए है। </span><span title="The grandsire himself has said that a son is a great merit.">पितामह खुद को एक बेटे को एक महान योग्यता है कि कहा गया है। </span><span title="As we are about to be cast in this hole, listen who we are, we are Rishis of the Yayavara sect, of rigid vows.">हम इस छेद में डाली जा रहे हैं के बारे रूप में, हम कठोर प्रतिज्ञा की Yayavara संप्रदाय के ऋषियों रहे हैं, हम जो कर रहे हैं सुनो। </span><span title="And because of no children, we have fallen down from heaven.”

">और उसकी वजह से कोई बच्चों का, हम स्वर्ग से नीचे गिर गया है। "</span><span title="Asserting the importance of a son Jaratkaru’s Pitris continued: “Our severe penances have not been destroyed;">Jaratkaru के Pitris जारी रखा एक बेटे के महत्व पर जोर देते हुए: "हमारी गंभीर तपस्या नष्ट कर नहीं किया गया है; </span><span title="we have a thread yet.">हम अभी तक एक धागा है। </span><span title="But we have only one thread now.">लेकिन हम अब केवल एक धागा है। </span><span title="Unfortunate as we are, we have a thread in one who is known as Jaratkaru.">दुर्भाग्यपूर्ण है कि हम कर रहे हैं, हम Jaratkaru के रूप में जाना जाता है, जो एक में एक धागा है। </span><span title="The unfortunate one has gone through the Vedas and their branches and is practicing asceticism alone.">दुर्भाग्यपूर्ण एक वेद और अपनी शाखाओं के माध्यम से चला गया है और अकेले तप अभ्यास कर रहा है। </span><span title="He being one with soul under complete control, desires set high, observant of vows, deeply engaged in ascetic penances, and free from greed for the merits.”

">उन्होंने कहा, गुण के लिए लालच से गहरा तपस्वी तपस्या में लगे हुए है, 
प्रतिज्ञा के चौकस, और मुक्त, उच्च सेट इच्छाओं पूर्ण नियंत्रण में आत्मा 
के साथ एक होने के नाते। "</span><span title="Jaratkaru’s Pitris said: “Jaratkaru has no wife, no son.">Jaratkaru के Pitris ने कहा: "Jaratkaru कोई पत्नी, कोई बेटा भी है। </span><span title="Therefore, we hang in this hole, like men having none to take care of them.">इसलिए, हम उनमें से देखभाल करने के लिए कोई भी हो रही पुरुषों की तरह, इस छेद में लटका। </span><span title="If you meet him, tell him that his Pitris, in sorrow, are hanging with faces downwards in a hole.">आप उसे पूरा करते हैं, उसकी Pitris, दु: ख में, एक छेद में नीचे की ओर चेहरे के साथ लटक रहे हैं कि उसे बताओ। </span><span title="Holy one, take a wife and beget a son.">होली एक, एक पत्नी को लेने के लिए और एक बेटा पैदा। </span><span title="The only thread that remains in the line of his ancestors, the cord of virana roots that we are hanging by, is the cord representing our multiplied race.”

">अपने पूर्वजों की लाइन में रहता है कि केवल धागा, हम से लटक रहे हैं कि 
virana जड़ों की हड्डी, हमारे गुणा दौड़ का प्रतिनिधित्व करने की हड्डी है।
 "</span><span title="“The threads of the cord of virana roots that have been eaten away are ourselves who have been eaten up by time.">"दूर खाया गया है कि virana जड़ों की हड्डी के धागे समय द्वारा खाया गया है, जो खुद कर रहे हैं। </span><span title="The root whichUntitled3 is been half-eaten and by which we are hanging in this hole is Jaratkaru who has adopted asceticism.">आधा खाया गया है और जिसके द्वारा हम इस छेद में लटक रहे हैं whichUntitled3 जड़ तप को अपनाया गया है, जो Jaratkaru है। </span><span title="The rat is time of infinite strength.">चूहे अनंत शक्ति का समय है। </span><span title="And he (time) is gradually weakening the wretch Jaratkaru.">और वह (समय) धीरे-धीरे नीच Jaratkaru कमजोर है। </span><span title="But his asceticism cannot save us.">लेकिन उनके तप हमें नहीं बचा सकते। </span><span title="Our roots being torn, cast down from higher regions (heaven) deprived of consciousness by time, we are going downwards like sinful wretches.”

">हमारी जड़ें समय से चेतना से वंचित उच्च क्षेत्रों (स्वर्ग) से नीचे फेंक
 दिया, हम पापी wretches तरह नीचे की ओर जा रहे हैं, फटा जा रहा है। "</span><span title="As written in the second chapter of Mahabharata, Jaratkaru's Pitris state the debatable and radical Hindu theory of having a male child as he says: “And upon our going down into this hole with all our relatives, eaten up by time, even Jaratkaru will sink">"हमारे
 समय द्वारा खाया हमारे सभी रिश्तेदारों के साथ इस छेद में नीचे जाने पर और
 भी Jaratkaru डूब जाएगी: महाभारत के दूसरे अध्याय में लिखा है के रूप में,
 Jaratkaru के Pitris वे कहते हैं के रूप में एक नर बच्चे होने की बहस का 
मुद्दा और कट्टरपंथी हिंदू सिद्धांत से राज्य </span><span title="into hell.">नरक में। </span><span title="Whether it is asceticism, or sacrifice, or whatever else there be of very holy acts, everything is inferior.">यह वहाँ बहुत पवित्र कृत्यों की हो और जो कुछ भी तप, या बलिदान, या है या नहीं, सब कुछ हीन है। </span><span title="These cannot count with a son.”

">ये एक बेटे के साथ भरोसा नहीं कर सकते। "<br /><br /><br /><br /> </span><span title="The Last Rituals of a Hindu

">एक हिन्दू का अंतिम संस्कार<br /><br /></span><span title="It is an ancient custom among Hindus to cremate their dead.">यह उनके मृत दाह संस्कार करने के लिए हिंदुओं के बीच एक प्राचीन प्रथा है। </span><span title="Hindus believe it releases an individual’s soul from its temporary physical body so it can be reborn.">हिंदुओं यह पुनर्जन्म हो सकता है तो यह अपने अस्थायी भौतिक शरीर से एक व्यक्ति की आत्मा विज्ञप्ति विश्वास करते हैं। </span><span title="If this process is not done properly, then it is thought that the soul will be disturbed and won’t find its way to its proper place in the afterlife and come back to haunt living relatives.">इस
 प्रक्रिया को ठीक से नहीं किया जाता है, तो यह आत्मा परेशान किया जाएगा और
 पुनर्जन्म में अपनी उचित जगह के लिए अपना रास्ता खोजने के लिए और रहने 
वाले रिश्तेदारों को परेशान करने के लिए वापस नहीं आ जाएगा कि माना जाता 
है। </span><span title="After a person dies, it is understood that the lighting of the funeral pyre will be led by the eldest son of the deceased.Untitled4

">एक व्यक्ति के मरने के बाद, यह चिता का प्रकाश deceased.Untitled4 के ज्येष्ठ पुत्र के नेतृत्व में किया जाएगा समझा जाता है कि<br /><br /> </span><span title="Manusamriti Plays a Big Role

">Manusamriti एक बड़ी भूमिका निभाता है<br /><br /><br /><br /></span><span title="The basic principles governing the roles of girls and women in Hindu history were set forth in the Laws of Manu.">हिंदू इतिहास में लड़कियों की भूमिकाओं और महिलाओं के शासी बुनियादी सिद्धांतों मनु के कानून में निर्धारित किए गए थे। </span><span title="And these texts showed women in a very poor light.">और इन ग्रंथों एक बहुत ही गरीब प्रकाश में महिलाओं को दिखाया। </span><span title="They were considered incapable and were advised to be treated as a commodity.

">वे असमर्थ पर विचार किया गया और एक वस्तु के रूप में इलाज किया जा सूचित किया गया था।<br /><br /> </span><span title="Women are Impure and Represent Falsehood in Hinduism

">महिलाओं को अशुद्ध कर रहे हैं और हिंदू धर्म में झूठ का प्रतिनिधित्व करते हैं<br /><br /></span><span title="Manusamriti 9/18 , “Vedic mantras are not to be recited by women, because women are lacking in strength and knowledge of Vedic texts.">महिलाओं
 की ताकत और वैदिक ग्रंथों के ज्ञान में कमी कर रहे हैं क्योंकि 
Manusamriti 9/18, "वैदिक मंत्रों, महिलाओं द्वारा सुनाई जा करने के लिए 
नहीं कर रहे हैं। </span><span title="Women are impure and represent falsehood.”

">महिलाओं को अपवित्र कर रहे हैं और झूठ का प्रतिनिधित्व करते हैं। "</span><span title="Manusamriti 5/158 says: “Women have no divine right to perform any religious ritual, nor make vows or observe a fast.">Manusamriti
 5/158 कहते हैं: "महिलाओं को किसी भी धार्मिक अनुष्ठान करते हैं, और न ही 
प्रतिज्ञा बनाने के लिए या एक तेजी से निरीक्षण करने के लिए कोई दैवी 
अधिकार है। </span><span title="Her only duty is to obey and please her husband and she will for that reason alone be exalted in heaven.” There is a strong possibility that since during the Vedic times women were considered no less than mere objects, they did not have any stand in">उसे
 केवल कर्तव्य का पालन करना और उसके पति को खुश करने के लिए है और वह कारण 
है कि अकेले स्वर्ग में ऊंचा किया जाएगा। "वैदिक काल में महिलाओं के दौरान 
मात्र वस्तुओं से कम नहीं माना जाता था, के बाद से वे में कोई स्टैंड नहीं 
था कि वहाँ एक मजबूत संभावना है </span><span title="the society and were therefore, shunned from performing significant rituals.

">समाज और इसलिए, महत्वपूर्ण रस्में प्रदर्शन से त्याग दिया गया था।<br /><br /> </span><span title="Possible Rationale for Keeping Women Away from Cremation

">दाह संस्कार से दूर महिलाओं को रखने के लिए संभावित दलील<br /><br /></span><span title="One of the probable reasons of banning a daughter from cremation and making the son do all the rituals can be that women are assumed to be emotionally weaker and they might not be able to handle the emotional trauma associated with this act.">बेटा
 दाह संस्कार से एक बेटी पर प्रतिबंध लगाने और बनाने के संभावित कारणों में
 से एक सब रस्में महिलाओं को भावनात्मक रूप से कमजोर हो ग्रहण कर रहे हैं 
और वे इस अधिनियम के साथ जुड़े भावनात्मक आघात संभाल करने में सक्षम नहीं 
हो सकता है कि हो सकता है। </span><span title="Another reason can be that during the early days of our civilization, fire used to be started by rubbing stones against each other.">एक
 अन्य कारण हमारी सभ्यता के शुरुआती दिनों के दौरान, आग एक दूसरे के खिलाफ 
पत्थर रगड़ से शुरू किया जा करने के लिए इस्तेमाल किया है कि हो सकता है। </span><span title="Therefore lighting any fire used to be a difficult and laborious, something a man could do easily.

">इसलिए एक आदमी को आसानी से कर सकता है एक कठिन और श्रमसाध्य, कुछ हुआ करते थे, किसी भी आग जलाने।</span><span title="This practice of a strong male (usually the eldest son) lighting the funeral pyre slowly grew into a custom, which over time became quite rigid and too many superstitions also got attached with it.">चिता
 प्रकाश एक मजबूत पुरुष (आमतौर पर ज्येष्ठ पुत्र) का यह अभ्यास धीरे-धीरे 
समय के साथ काफी कठोर बन गया है और भी कई अंधविश्वास भी इसके साथ जुड़े मिल
 गया जो एक कस्टम, में बदल गया। </span><span title="Maybe this is what led to the belief that the last rites for a parent or any person would not be acceptable to God unless the deceased’s son had carried them out.">शायद
 यह मृतक के बेटे उन्हें बाहर किया था जब तक कि माता-पिता या किसी भी 
व्यक्ति के लिए अंतिम संस्कार भगवान को स्वीकार्य नहीं होगा कि विश्वास 
करने के लिए नेतृत्व क्या है। </span><span title="This thinking put more pressure on the families to have sons while undermining the importance of daughters.

">बेटियों के महत्व को कम करते हुए यह सोच बेटे हैं करने के लिए परिवारों पर अधिक दबाव डाला।</span><span title="As most cremations took place at river banks and often the pyre took two days to get over, it was probably impractical for many women to be away from their houses for too long.">सबसे
 अंतिम संस्कार नदी के किनारे पर जगह ले ली है और अक्सर चिता पर लाने के 
लिए दो दिन का समय लगा रूप में कई महिलाओं को भी लंबे समय के लिए दूर अपने 
घरों से होने के लिए, यह शायद अव्यावहारिक था। </span><span title="Large joint families often had a brood of children.">बड़े संयुक्त परिवारों अक्सर बच्चों के एक बच्चे के लिए किया था। </span><span title="Women might have been considered ideally suited back in those days to take care of children.">महिलाओं आदर्श बच्चों की देखभाल करने के लिए उन दिनों में वापस अनुकूल माना गया है हो सकता है। </span><span title="Finally some of the cremation ceremonies could be held outside the town or village and a return journey could be considered dangerous for women.

">अंत में दाह संस्कार समारोह के कुछ शहर या गांव के बाहर आयोजित किया जा 
सकता है और एक वापसी यात्रा महिलाओं के लिए खतरनाक माना जा सकता है।<br /><br /> </span><span title="As per the Garud Purana

">गरुड़ पुराण के अनुसार<br /><br /><br /><br /></span><span title="Garuda Purana is one of the eighteen Puranas which are part of the Hindu body of texts known as Smriti.">गरुड़ पुराण स्मृति के रूप में जाना जाता ग्रंथों के हिंदू शरीर का हिस्सा हैं जो अठारह पुराणों में से एक है। </span><span title="It contains details of life after death, funeral rites and the metaphysics of reincarnation, thus it is recited as a part Antyesti or funeral rites.">यह
 इस प्रकार यह एक हिस्सा Antyesti या अंतिम संस्कार के रूप में सुनाई जाती 
है, मृत्यु के बाद जीवन का विवरण, अंतिम संस्कार संस्कार और पुनर्जन्म की 
तत्वमीमांसा में शामिल है। </span><span title="Garud Puran highlights different kinds of hells (naraka) people attain due to their bad karmas but nowhere does this epic mention any agony that one can go through if his or her last rites are not carried out by a male successor.Untitled6

">गरुड़ पुराण में हेल्स के विभिन्न प्रकार पर प्रकाश डाला गया (Naraka) 
लोगों को अपने बुरे कर्मों के कारण पाने लेकिन कहीं इस महाकाव्य उसके अंतिम
 संस्कार के लिए एक पुरुष successor.Untitled6 से बाहर नहीं किया जाता है, 
तो एक के माध्यम से जाना जा सकता है कि किसी भी पीड़ा का उल्लेख करता है</span><span title="According to Hindu traditions the son is the legal heir and the inheritor of the family ancestral property.">हिंदू परंपरा के अनुसार पुत्र को कानूनी वारिस और परिवार के पैतृक संपत्ति का उत्तराधिकारी है। </span><span title="He in turn passes it to his son and so on.">उन्होंने कहा कि बदले में इतने पर उनके बेटे और करने के लिए यह गुजरता है। </span><span title="A girl is never actually considered to be a member of the family she is born in (paraya dhan concept).">एक लड़की वास्तव में वह (पराया धन अवधारणा) में पैदा होता है परिवार के एक सदस्य होने के लिए कभी नहीं माना जाता है। </span><span title="They don’t have much say in family matters so that there arises no question of her having any right on the family property.">वे
 परिवार की संपत्ति पर कोई अधिकार रहा उसके बारे में कोई सवाल ही नहीं उठता
 है कि इतना पारिवारिक मामलों में कहने की जरूरत नहीं है। </span><span title="This can also be one of the reasons for which the society supports such rules.

">यह भी समाज इस तरह के नियम का समर्थन करता है, जिसके लिए कारणों में से एक हो सकता है।</span><span title="Times are changing but even today, in rural India and in a majority of traditional Hindu families, a son’s birth is considered lucky.">समय बदल रहा है लेकिन आज भी ग्रामीण भारत में और पारंपरिक हिंदू परिवारों के बहुमत में, एक बेटे के जन्म भाग्यशाली माना जाता है। </span><span title="And people bind in this old belief keep producing daughter after daughter till a son is born.">और लोगों को एक बेटे का जन्म होता है जब तक बेटी के बाद बेटी उत्पादन रखना इस पुरानी धारणा में बाँध। </span><span title="Times have changed, laws have changed but the values and customs beliefs are still deep rooted in our minds.">टाइम्स बदल गया है, कानून बदल दिया है, लेकिन मूल्यों और सीमा शुल्क विश्वासों अभी भी गहरी हमारे मन में निहित हैं। </span><span title="Let’s wait for such beliefs to be challenged and changed, with fingers crossed that it does not get too late!">ऐसी मान्यताओं के लिए इंतजार करना चाहिए उंगलियों कि बहुत देर हो नहीं है कि पार के साथ चुनौती दी है और बदला जा करने के लिए! </span><span title="(For more information on the subject of woman in Islam and Hinduism, please, click here.)

">(इस्लाम और हिंदू धर्म में औरत के विषय पर अधिक जानकारी के लिए यहां क्लिक करें।)</span><span title="_____________________

">_____________________</span><span title="Taken from: www.speakingtree.in with modifications.">संशोधनों के साथ www.speakingtree.in: से लिया।</span></span></h4>
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